1. Lasuṇavaggo

793-7.Ahaṃ lasuṇenāti ettha ‘‘pavāremī’’ti pāṭhaseso. Badarasāḷavaṃ kira badaraphalāni sukkhāpetvā cuṇṇetvā kattabbā khādanīyavikati.

800.Saṃharāpeyyāti ‘‘saṃharati vā saṃharāpeti vā’’ti padabhājanaṃ veditabbaṃ. Kiñcāpi ettha āpattibhedo na dassito, tathāpi khurasaṇḍāsakattariādipariyesanaghaṃsanādīsu pubbapayogesu dukkaṭaṃ yujjati, yathā cettha, evaṃ talaghātakādimhi ca āpattibhedo pāḷiyaṃ na vutto. Yathāsambhavaṃ pana pubbapayogesu dukkaṭaṃ sambhavati. Evaṃ bhikkhussa ettha ca lasuṇe ca dukkaṭaṃ. Idaṃ kiriyākiriyanti porāṇā. Tattha ‘‘kiriyākiriya’’nti na vuttaṃ.

802-6.Tatiyacatutthasikkhāpadaṃ uttānatthameva.

812.Pañcame udakasuddhipaccaye satipi phassasādiyane yathāvuttaparicchede anāpatti. Tattha dvinnaṃ pabbānanti ‘‘dvinnaṃ aṅgulānaṃ sahapavesane ekekaaṅgulassa ekekaṃ pabbaṃ katvā dve pabbā, ekaṅgulappavesane dvinnaṃ pabbānaṃ upari na vaṭṭatīti veditabbaṃ. Mahāpaccariyampi ayameva nayo dassito’’ti likhitaṃ.

815.Chaṭṭhasikkhāpadaṃ uttānatthameva.

820-822.‘‘Nagaraṃ atiharantī’’ti pāṭho. ‘‘Nagaradvāre atiharantī’’ti katthaci, tattha dvārenāti attho. Ayameva vā pāṭho. Taṃ pubbāparaviruddhanti ‘‘punapi vutta’’nti vuttaṃ vādaṃ sandhāya, na tato pubbe tattha vuttaṃ vādaṃ. Ettha ‘‘mātarampi viññāpetvāti vacanena virujjhatī’’ti likhitaṃ, taṃ dullikhitaṃ, na hi tena virodhaṃ sandhāya idaṃ vuttanti. Karaṇe ce pācittiyaṃ, kārāpanepi pācittiyeneva bhavitabbaṃ. Atha kārāpane dukkaṭaṃ, karaṇepi dukkaṭeneva bhavitabbaṃ. Na hi karaṇe vā kārāpane vā viseso atthi āpajjane satīti adhippāyo.

823.Sampaṭicchituṃ vaṭṭatīti appaṭikkhipitvā ‘‘sādhū’’ti vattuṃ vaṭṭatīti adhippāyo. Na hi paṭiggahetuṃ vaṭṭati. Anāmāsattā ‘‘āmakadhaññaṃ pana ñātakapavāritaṭṭhānepi na vaṭṭatī’’ti vuttaṃ. Anugaṇṭhipade pana ‘‘kappiyena laddhaṃ dhaññaṃ bhajjitvā bhuñjantiyā dukkaṭaṃ. Aparaṇṇepi eseva nayo’’ti ca ‘‘anāpatti ābādhapaccayāti vacanato satta dhaññānipi anāmāsānīti siddhaṃ, teneva heṭṭhā aṭṭhakathāyaṃ dukkaṭavatthumhi satta dhaññānipi gahitāni anāmāsānī’’ti ca vuttāni. Āmāsāni kappiyavatthūni ca yadi bhaveyyuṃ, yathā ñātakapavārite sandhāya ‘‘aparaṇṇaṃ viññāpetī’’ti avisesena vuttaṃ, evaṃ ‘‘anāpatti ñātakānaṃ pavāritānaṃ aññassa atthāya viññāpeti, ummattikāya ādikammikāyā’’ti vattabbaṃ. Yasmā dukkaṭavatthuttā ca anāmāsattā ca mātarampi sattavidhaṃ dhaññaṃ viññāpetuṃ na vaṭṭati, tasmā tadatthadīpanatthaṃ sattavidhaṃ dhaññaṃ sandhāya ‘‘anāpatti ābādhapaccayā’’ti vuttaṃ, yathā bhikkhuniyā ābādhapaccayā vaṭṭati, tathā bhikkhussāpīti ca. Yathā vā pana bhikkhuniyā bhajjanādīni kārāpetuṃ na vaṭṭati, evaṃ bhikkhussāpi. Vuttampi cetaṃ andhakaṭṭhakathāyaṃ ‘‘aññataro bālabhikkhu kappiyaṃ ajānanto etadavoca ‘āmakadhaññaṃ sampaṭicchituṃ bhikkhūnaṃ na vaṭṭati. Etaṃ dhaññaṃ bhajjitvā koṭṭetvā pacitvā yāgukhajjakaṃ bhattañca dethā’ti, āṇāpakasseva bhikkhussa āpatti, sabbesaṃ anāpattī’’ti. Tasmā ‘‘saṅghavārikānaṃ dhaññaṃ koṭṭethā’’ti ārāmikānaṃ vattuñca na vaṭṭati. ‘‘Divasaṃ paribbayaṃ gaṇhatha, taṇḍule sampādetha, tvaṃ ettake gaṇha, tvaṃ ettake’’ti evamādīni pana vattuṃ vaṭṭatīti ca. Yaṃ pana ‘‘aviññattiyā labbhamānaṃ pana navakammatthāya sampaṭicchituṃ vaṭṭatī’’ti vuttaṃ, tampi heṭṭhā ‘‘imaṃ taḷākaṃ khettaṃ vatthuṃ vihārassa demā’ti vutte ‘sampaṭicchituṃ vaṭṭatī’’ti vuttaṃ nayaṃ sandhāya vuttattā suvuttameva. ‘‘Navakammatthāya dhaññaṃ demā’’ti vutte ‘‘sādhū’’ti vattabbaṃ. Yaṃ pana heṭṭhā ‘‘tattha nissaggiyavatthuṃ attano vā saṅghagaṇapuggalacetiyānaṃ vā atthāya sampaṭicchituṃ na vaṭṭati…pe… dukkaṭavatthuṃ sabbesampi atthāya sampaṭicchato dukkaṭamevā’’ti vuttaṃ, tampi suvuttameva. Kasmā? ‘‘Cetiyassa atthāya dhaññaṃ dātukāmomhi, tumhe bhante tadatthāya sampaṭicchathā’’ti vutte paṭiggahetuṃ akappiyattā. ‘‘Idaṃ pana tādisaṃ na hotī’’ti ca vuttaṃ. Sabbopāyaṃ upatissattheravādo kira. Dhammasiritthero panevamāha ‘‘pubbepi navakammatthāya paṭiggaho na vārito, saṅghassatthāya paṭiggahitampi paṭiggāhakasseva akappiya’’nti.

824.Porāṇā ‘‘nibbiṭṭharājabhaṭo’’ti paṭhanti. Tassattho vāritabhattavetano rājabhaṭoti. ‘‘Taññeva bhaṭapathanti taṃyeva bhattavetana’’nti atthaṃ vadanti. Ummukanti alātaṃ.

826.Ettha chaḍḍitaṃ kiriyā. Anolokanaṃ akiriyā.

832.‘‘Sāmike apaloketvā chaḍḍetī’’ti katthaci potthake natthi, katthaci atthi, atthibhāvova seyyo kiriyākiriyattā sikkhāpadassa. Idha khettapālakā, ārāmādigopakā ca sāmikā eva. ‘‘Saṅghassa khette, ārāme ca tattha kacavaraṃ na chaḍḍetabbanti katikā ce natthi, bhikkhussa chaḍḍetuṃ vaṭṭati saṅghapariyāpannattā, na bhikkhunīnaṃ. Tāsampi bhikkhunisaṅghasantake vuttanayena vaṭṭati, na tattha bhikkhussa, evaṃ santepi sāruppavaseneva kātabba’’nti vuttaṃ.

833.Sādhukīḷitagītaṃ vāti ettha pāciṇṇagītampi sotuṃ na vaṭṭati. ‘‘Gītupasañhitaṃ pana dhammaṃ sotuṃ vaṭṭatīti dīghanikāyaṭṭhakathāyaṃ vutta’’nti vuttaṃ. Porāṇagaṇṭhipade pana ‘‘dhammagītampi na vaṭṭatī’’ti vatvā ‘‘buddhassa gāyāma vādemāti vutte sampaṭicchituṃ na vaṭṭati, dukkaṭaṃ hotī’’ti vuttaṃ, ‘‘pūjaṃ karoma, jātakaṃ vā vatthuṃ vā desemāti vutte ‘sādhū’ti sampaṭicchituṃ vaṭṭatī’’ti ca vuttaṃ.

836.Ekapayogo nāma ekadivasāvalokanaṃ. Tesaṃyevāti yesaṃ naccaṃ passati. ‘‘Bhikkhunī sayampi naccituṃ vā gāyituṃ vā vādituṃ vā na labhatī’’tiādi idha sikkhāpade natthi. Kasmā? Eḷakalomasamuṭṭhānattā. Yadi evaṃ kasmā vuttanti ce? Suttānulomamahāpadesato. Yadi naccādīni passituṃ vā sotuṃ vā na labhati, pageva attanā kātunti nayato labbhamānattā vuttaṃ. Itarathā mahāpadesā niratthakā siyuṃ. Evamaññatthāpi nayo netabbo. ‘‘Samuṭṭhānampi idha vuttameva aggahetvā chasamuṭṭhānavasena gahetabba’’nti likhitaṃ. Taṃ ‘‘aññe nacca, gāya, vādehī’’ti vattuṃ na labbhatītiādivacīkammaṃ sandhāya likhitañce, taṃ sulikhitaṃ eḷakalomasamuṭṭhāne vācāya abhāvato. ‘‘Sayampi naccitu’’ntiādikāyakammañce sandhāya likhitaṃ, dullikhitaṃ. Eḷakalomasamuṭṭhānañhi ekantato kāyakammaṃ hoti, tasmā uddhaṭaṃ aggahetvā ādisaddena saṅgahitameva idha gahetabbanti. Etaṃ eḷakalomasamuṭṭhānattāti ettha kāraṇavacane suttānulomamahāpadesatoti ettha pana uddhaṭaṃ gahetabbaṃ, evaṃ yathālābhavasena taṃ likhitanti veditabbaṃ. ‘‘Āhaccabhāsitasikkhāpadavasena eḷakalomasamuṭṭhāna’’nti vuttanti upatissatthero. ‘‘Eḷakalomasamuṭṭhānañce idaṃ sikkhāpadaṃ, āṇāpako mucceyya, na ca muccatī’’ti vuttaṃ. Taṃ ‘‘kasmā’’ti vutte ‘‘sabbaaṭṭhakathāsu vutta’’nti aṭṭhakathācariyo āhāti dhammasiritthero.

837.Ārāme ṭhatvāti na kevalaṃ ṭhatvā, tato gantvā pana sabbiriyāpathehipi labhati. ‘‘Ārāme ṭhitāti pana ārāmapariyāpannāti attho, itarathā nisinnāpi na labheyyā’’ti likhitaṃ, taṃ sulikhitameva.