21. Asītinipāto

‘‘Sumukha anupacinantā, pakkamanti vihaṅgamā;

Gaccha tuvampi mā kaṅkhi, natthi baddhe sahāyatā’’.

‘‘Gacche vāhaṃ na vā gacche, na tena amaro siyaṃ;

Sukhitaṃ taṃ upāsitvā, dukkhitaṃ taṃ kathaṃ jahe.

‘‘Maraṇaṃ vā tayā saddhiṃ, jīvitaṃ vā tayā vinā;

Tadeva maraṇaṃ seyyo, yañce jīve tayā vinā.

‘‘Nesa dhammo mahārāja, yaṃ taṃ evaṃ gataṃ jahe;

Yā gati tuyhaṃ sā mayhaṃ, ruccate vihagādhipa.

‘‘Kā nu pāsena baddhassa , gati aññā mahānasā;

Sā kathaṃ cetayānassa, muttassa tava ruccati.

‘‘Kaṃ vā tvaṃ passase atthaṃ, mama tuyhañca pakkhima;

Ñātīnaṃ vāvasiṭṭhānaṃ, ubhinnaṃ jīvitakkhaye.

‘‘Yaṃ na kañcanadepiñcha , andhena tamasā gataṃ;

Tādise sañcajaṃ pāṇaṃ, kamatthamabhijotaye’’.

‘‘Kathaṃ nu patataṃ seṭṭha, dhamme atthaṃ na bujjhasi ;

Dhammo apacito santo, atthaṃ dasseti pāṇinaṃ.

‘‘Sohaṃ dhammaṃ apekkhāno, dhammā catthaṃ samuṭṭhitaṃ;

Bhattiñca tayi sampassaṃ, nāvakaṅkhāmi jīvitaṃ’’.

‘‘Addhā eso sataṃ dhammo, yo mitto mittamāpade;

Na caje jīvitassāpi, hetudhammamanussaraṃ.

‘‘Svāyaṃ dhammo ca te ciṇṇo, bhatti ca viditā mayi;

Kāmaṃ karassu mayhetaṃ, gacchevānumato mayā’’.

‘‘Api tvevaṃ gate kāle, yaṃ khaṇḍaṃ ñātinaṃ mayā;

Tayā taṃ buddhisampannaṃ , assa paramasaṃvutaṃ.

‘‘Iccevaṃ mantayantānaṃ, ariyānaṃ ariyavuttinaṃ;

Paccadissatha nesādo, āturānamivantako.

‘‘Te sattumabhisañcikkha, dīgharattaṃ hitā dijā;

Tuṇhīmāsittha ubhayo, na sañcalesumāsanā .

‘‘Dhataraṭṭhe ca disvāna, samuḍḍente tato tato;

Abhikkamatha vegena, dijasattu dijādhipe.

‘‘So ca vegenabhikkamma, āsajja parame dije;

Paccakamittha nesādo, baddhā iti vicintayaṃ.

‘‘Ekaṃva baddhamāsīnaṃ, abaddhañca punāparaṃ;

Āsajja baddhamāsīnaṃ, pekkhamānamadīnavaṃ.

‘‘Tato so vimatoyeva, paṇḍare ajjhabhāsatha;

Pavaḍḍhakāye āsīne, dijasaṅghagaṇādhipe.

‘‘Yaṃ nu pāsena mahatā, baddho na kurute disaṃ;

Atha kasmā abaddho tvaṃ, balī pakkhi na gacchasi.

‘‘Kinnu tyāyaṃ dijo hoti, mutto baddhaṃ upāsasi;

Ohāya sakuṇā yanti, kiṃ eko avahīyasi’’.

‘‘Rājā me so dijāmitta, sakhā pāṇasamo ca me;

Neva naṃ vijahissāmi, yāva kālassa pariyāyaṃ.

‘‘Kathaṃ panāyaṃ vihaṅgo, nāddasa pāsamoḍḍitaṃ;

Padañhetaṃ mahantānaṃ, boddhumarahanti āpadaṃ.

‘‘Yadā parābhavo hoti, poso jīvitasaṅkhaye;

Atha jālañca pāsañca, āsajjāpi na bujjhati.

‘‘Api tveva mahāpañña, pāsā bahuvidhā tatā ;

Guyhamāsajja bajjhanti, athevaṃ jīvitakkhaye’’.

‘‘Api nāyaṃ tayā saddhiṃ, saṃvāsassa sukhudrayo;

Api no anumaññāsi, api no jīvitaṃ dade’’.

‘‘Na ceva me tvaṃ baddhosi, napi icchāmi te vadhaṃ;

Kāmaṃ khippamito gantvā, jīva tvaṃ anigho ciraṃ’’.

‘‘Nevāhametamicchāmi, aññatretassa jīvitā;

Sace ekena tuṭṭhosi, muñcetaṃ mañca bhakkhaya.

‘‘Ārohapariṇāhena, tulyāsmā vayasā ubho;

Na te lābhena jīvatthi , etena niminā tuvaṃ.

‘‘Tadiṅgha samapekkhassu , hotu giddhi tavamhasu ;

Maṃ pubbe bandha pāsena, pacchā muñca dijādhipaṃ.

‘‘Tāvadeva ca te lābho, katāssa yācanāya ca;

Mitti ca dhataraṭṭhehi, yāvajīvāya te siyā’’.

‘‘Passantu no mahāsaṅghā, tayā muttaṃ ito gataṃ;

Mittāmaccā ca bhaccā ca, puttadārā ca bandhavā.

‘‘Na ca te tādisā mittā, bahūnaṃ idha vijjati;

Yathā tvaṃ dhataraṭṭhassa, pāṇasādhāraṇo sakhā.

‘‘So te sahāyaṃ muñcāmi, hotu rājā tavānugo;

Kāmaṃ khippamito gantvā, ñātimajjhe virocatha’’.

‘‘So patīto pamuttena, bhattunā bhattugāravo;

Ajjhabhāsatha vakkaṅgo , vācaṃ kaṇṇasukhaṃ bhaṇaṃ.

‘‘Evaṃ luddaka nandassu, saha sabbehi ñātibhi;

Yathāhamajja nandāmi, muttaṃ disvā dijādhipaṃ’’.

‘‘Ehi taṃ anusikkhāmi, yathā tvamapi lacchase;

Lābhaṃ tavāyaṃ dhataraṭṭho, pāpaṃ kiñci na dakkhati.

‘‘Khippamantepuraṃ netvā , rañño dassehi no ubho;

Abaddhe pakatibhūte, kāje ubhayato ṭhite.

‘‘Dhataraṭṭhā mahārāja, haṃsādhipatino ime;

Ayañhi rājā haṃsānaṃ, ayaṃ senāpatītaro.

‘‘Asaṃsayaṃ imaṃ disvā, haṃsarājaṃ narādhipo;

Patīto sumano vitto , bahuṃ dassati te dhanaṃ’’.

‘‘Tassa taṃ vacanaṃ sutvā, kammunā upapādayi;

Khippamantepuraṃ gantvā, rañño haṃse adassayi;

Abaddhe pakatibhūte, kāje ubhayato ṭhite.

‘‘Dhataraṭṭhā mahārāja, haṃsādhipatino ime;

Ayañhi rājā haṃsānaṃ, ayaṃ senāpatītaro’’.

‘‘Kathaṃ panime vihaṅgā , tava hatthattamāgatā ;

Kathaṃ luddo mahantānaṃ, issare idha ajjhagā’’.

‘‘Vihitā santime pāsā, pallalesu janādhipa;

Yaṃ yadāyatanaṃ maññe, dijānaṃ pāṇarodhanaṃ.

‘‘Tādisaṃ pāsamāsajja, haṃsarājā abajjhatha;

Taṃ abaddho upāsīno, mamāyaṃ ajjhabhāsatha.

‘‘Sudukkaraṃ anariyehi, dahate bhāvamuttamaṃ;

Bhatturatthe parakkanto, dhammayutto vihaṅgamo.

‘‘Attanāyaṃ cajitvāna, jīvitaṃ jīvitāraho;

Anutthunanto āsīno, bhattu yācittha jīvitaṃ.

‘‘Tassa taṃ vacanaṃ sutvā, pasādamahamajjhagā;

Tato naṃ pāmuciṃ pāsā, anuññāsiṃ sukhena ca.

‘‘‘So patīto pamuttena, bhattunā bhattugāravo;

Ajjhabhāsatha vakkaṅgo, vācaṃ kaṇṇasukhaṃ bhaṇaṃ.

‘‘‘Evaṃ luddaka nandassu, saha sabbehi ñātibhi;

Yathāhamajja nandāmi, muttaṃ disvā dijādhipaṃ.

‘‘‘Ehi taṃ anusikkhāmi, yathā tvamapi lacchase;

Lābhaṃ tavāyaṃ dhataraṭṭho, pāpaṃ kiñci na dakkhati.

‘‘‘Khippamantepuraṃ netvā , rañño dassehi no ubho;

Abaddhe pakatibhūte, kāje ubhayato ṭhite.

‘‘‘Dhataraṭṭhā mahārāja, haṃsādhipatino ime;

Ayañhi rājā haṃsānaṃ, ayaṃ senāpatītaro.

‘‘‘Asaṃsayaṃ imaṃ disvā, haṃsarājaṃ narādhipo;

Patīto sumano vitto, bahuṃ dassati te dhanaṃ’.

‘‘Evametassa vacanā, ānītāme ubho mayā;

Ettheva hi ime āsuṃ , ubho anumatā mayā.

‘‘Soyaṃ evaṃ gato pakkhī, dijo paramadhammiko;

Mādisassa hi luddassa, janayeyyātha maddavaṃ.

‘‘Upāyanañca te deva, nāññaṃ passāmi edisaṃ;

Sabbasākuṇikāgāme, taṃ passa manujādhipa’’.

‘‘Disvā nisinnaṃ rājānaṃ, pīṭhe sovaṇṇaye subhe;

Ajjhabhāsatha vakkaṅgo, vācaṃ kaṇṇasukhaṃ bhaṇaṃ.

‘‘Kaccinnu bhoto kusalaṃ, kacci bhoto anāmayaṃ;

Kacci raṭṭhamidaṃ phītaṃ, dhammena manusāsasi’’.

‘‘Kusalañceva me haṃsa, atho haṃsa anāmayaṃ;

Atho raṭṭhamidaṃ phītaṃ, dhammena manusāsahaṃ’’ .

‘‘Kacci bhoto amaccesu, doso koci na vijjati;

Kacci ca te tavatthesu, nāvakaṅkhanti jīvitaṃ’’.

‘‘Athopi me amaccesu, doso koci na vijjati;

Athopi te mamatthesu, nāvakaṅkhanti jīvitaṃ’’.

‘‘Kacci te sādisī bhariyā, assavā piyabhāṇinī;

Puttarūpayasūpetā, tava chandavasānugā’’.

‘‘Atho me sādisī bhariyā, assavā piyabhāṇinī;

Puttarūpayasūpetā, mama chandavasānugā’’.

‘‘Bhavantaṃ kacci nu mahā-sattuhatthattataṃ gato;

Dukkhamāpajji vipulaṃ, tasmiṃ paṭhamamāpade.

‘‘Kacci yantāpatitvāna, daṇḍena samapothayi;

Evametesaṃ jammānaṃ, pātikaṃ bhavati tāvade’’.

‘‘Khemamāsi mahārāja, evamāpadiyā sati ;

Na cāyaṃ kiñci rasmāsu, sattūva samapajjatha.

‘‘Paccagamittha nesādo, pubbeva ajjhabhāsatha;

Tadāyaṃ sumukhoyeva, paṇḍito paccabhāsatha.

‘‘Tassa taṃ vacanaṃ sutvā, pasādamayamajjhagā;

Tato maṃ pāmucī pāsā, anuññāsi sukhena ca.

‘‘Idañca sumukheneva, etadatthāya cintitaṃ;

Bhoto sakāsegamanaṃ , etassa dhanamicchatā’’.

‘‘Svāgatañcevidaṃ bhavataṃ, patīto casmi dassanā;

Eso cāpi bahuṃ vittaṃ, labhataṃ yāvadicchati’’ .

‘‘Santappayitvā nesādaṃ, bhogehi manujādhipo;

Ajjhabhāsatha vakkaṅgaṃ, vācaṃ kaṇṇasukhaṃ bhaṇaṃ’’.

‘‘Yaṃ khalu dhammamādhīnaṃ, vaso vattati kiñcanaṃ;

Sabbatthissariyaṃ tava , taṃ pasāsa yadicchatha.

‘‘Dānatthaṃ upabhottuṃ vā, yaṃ caññaṃ upakappati;

Etaṃ dadāmi vo vittaṃ, issariyaṃ vissajāmi vo’’.

‘‘Yathā ca myāyaṃ sumukho, ajjhabhāseyya paṇḍito;

Kāmasā buddhisampanno, taṃ myāssa paramappiyaṃ’’.

‘‘Ahaṃ khalu mahārāja, nāgarājārivantaraṃ;

Paṭivattuṃ na sakkomi, na me so vinayo siyā.

‘‘Amhākañceva so seṭṭho, tvañca uttamasattavo;

Bhūmipālo manussindo, pūjā bahūhi hetuhi.

‘‘Tesaṃ ubhinnaṃ bhaṇataṃ, vattamāne vinicchaye;

Nantaraṃ paṭivattabbaṃ, pessena manujādhipa’’.

‘‘Dhammena kira nesādo, paṇḍito aṇḍajo iti;

Na heva akatattassa, nayo etādiso siyā.

‘‘Evaṃ aggapakatimā, evaṃ uttamasattavo;

Yāvatatthi mayā diṭṭhā, nāññaṃ passāmi edisaṃ.

‘‘Tuṭṭhosmi vo pakatiyā, vākyena madhurena ca;

Eso cāpi mamacchando, ciraṃ passeyya vo ubho’’.

‘‘Yaṃ kiccaṃ parame mitte, katamasmāsu taṃ tayā;

Pattā nissaṃsayaṃ tyāmhā , bhattirasmāsu yā tava.

‘‘Aduñca nūna sumahā, ñātisaṅghassa mantaraṃ;

Adassanena asmākaṃ , dukkhaṃ bahūsu pakkhisu.

‘‘Tesaṃ sokavighātāya, tayā anumatā mayaṃ;

Taṃ padakkhiṇato katvā, ñātiṃ passemurindama .

‘‘Addhāhaṃ vipulaṃ pītiṃ, bhavataṃ vindāmi dassanā;

Eso cāpi mahā attho, ñātivissāsanā siyā’’.

‘‘Idaṃ vatvā dhataraṭṭho , haṃsarājā narādhipaṃ;

Uttamaṃ javamanvāya , ñātisaṅghaṃ upāgamuṃ.

‘‘Te aroge anuppatte, disvāna parame dije;

Kekāti makaruṃ haṃsā, puthusaddo ajāyatha.

‘‘Te patītā pamuttena, bhattunā bhattugāravā;

Samantā parikiriṃsu , aṇḍajā laddhapaccayā’’.

‘‘Evaṃ mittavataṃ atthā, sabbe honti padakkhiṇā;

Haṃsā yathā dhataraṭṭhā, ñātisaṅghaṃ upāgamu’’nti.

‘‘Ete haṃsā pakkamanti, vakkaṅgā bhayameritā;

Harittaca hemavaṇṇa, kāmaṃ sumukha pakkama.

‘‘Ohāya maṃ ñātigaṇā, ekaṃ pāsavasaṃ gataṃ;

Anapekkhamānā gacchanti, kiṃ eko avahīyasi.

‘‘Pateva patataṃ seṭṭha, natthi baddhe sahāyatā;

Mā anīghāya hāpesi, kāmaṃ sumukha pakkama’’.

‘‘Nāhaṃ dukkhaparetopi , dhataraṭṭha tuvaṃ jahe;

Jīvitaṃ maraṇaṃ vā me, tayā saddhiṃ bhavissati.

‘‘Nāhaṃ dukkhaparetopi, dhataraṭṭha tuvaṃ jahe;

Na maṃ anariyasaṃyutte, kamme yojetumarahasi.

‘‘Sakumāro sakhā tyasmi, sacitte casmi te ṭhito;

Ñāto senāpati tyāhaṃ, haṃsānaṃ pavaruttama.

‘‘Kathaṃ ahaṃ vikatthissaṃ , ñātimajjhe ito gato;

Taṃ hitvā patataṃ seṭṭha, kiṃ te vakkhāmito gato;

Idha pāṇaṃ cajissāmi, nānariyaṃ kattumussahe’’.

‘‘Eso hi dhammo sumukha, yaṃ tvaṃ ariyapathe ṭhito;

Yo bhattāraṃ sakhāraṃ maṃ, na pariccattumussahe.

‘‘Tañhi me pekkhamānassa, bhayaṃ natveva jāyati;

Adhigacchasi tvaṃ mayhaṃ, evaṃ bhūtassa jīvitaṃ’’.

‘‘Iccevaṃ mantayantānaṃ, ariyānaṃ ariyavuttinaṃ;

Daṇḍamādāya nesādo, āpatī turito bhusaṃ.

‘‘Tamāpatantaṃ disvāna, sumukho atibrūhayi ;

Aṭṭhāsi purato rañño, haṃso vissāsayaṃ byadhaṃ .

‘‘Mā bhāyi patataṃ seṭṭha, na hi bhāyanti tādisā;

Ahaṃ yogaṃ payuñjissaṃ, yuttaṃ dhammūpasaṃhitaṃ;

Tena pariyāpadānena , khippaṃ pāsā pamokkhasi’’.

‘‘Tassa taṃ vacanaṃ sutvā, sumukhassa subhāsitaṃ;

Pahaṭṭhalomo nesādo, añjalissa paṇāmayi.

‘‘Na me sutaṃ vā diṭṭhaṃ vā, bhāsanto mānusiṃ dijo;

Ariyaṃ bruvāno vakkaṅgo, cajanto mānusiṃ giraṃ.

‘‘Kinnu tāyaṃ dijo hoti, mutto baddhaṃ upāsasi;

Ohāya sakuṇā yanti, kiṃ eko avahīyasi’’.

‘‘Rājā me so dijāmitta, senāpaccassa kārayiṃ;

Tamāpade pariccattuṃ, nussahe vihagādhipaṃ.

‘‘Mahāgaṇāya bhattā me, mā eko byasanaṃ agā;

Tathā taṃ samma nesāda, bhattāyaṃ abhito rame’’.

‘‘Ariyavattasi vakkaṅga, yo piṇḍamapacāyasi;

Cajāmi te taṃ bhattāraṃ, gacchathūbho yathāsukhaṃ’’.

‘‘Sace attappayogena, ohito haṃsapakkhinaṃ;

Paṭigaṇhāma te samma, etaṃ abhayadakkhiṇaṃ.

‘‘No ce attappayogena, ohito haṃsapakkhinaṃ;

Anissaro muñcamamhe, theyyaṃ kayirāsi luddaka’’.

‘‘Yassa tvaṃ bhatako rañño, kāmaṃ tasseva pāpaya;

Tattha saṃyamano rājā, yathābhiññaṃ karissati’’.

‘‘Iccevaṃ vutto nesādo, hemavaṇṇe harittace;

Ubho hatthehi saṅgayha , pañjare ajjhavodahi.

‘‘Te pañjaragate pakkhī, ubho bhassaravaṇṇine;

Sumukhaṃ dhataraṭṭhañca, luddo ādāya pakkami’’.

‘‘Harīyamāno dhataraṭṭho, sumukhaṃ etadabravi;

Bāḷhaṃ bhāyāmi sumukha, sāmāya lakkhaṇūruyā;

Asmākaṃ vadhamaññāya, athattānaṃ vadhissati.

‘‘Pākahaṃsā ca sumukha, suhemā hemasuttacā;

Koñcī samuddatīreva, kapaṇā nūna rucchati’’.

‘‘Evaṃ mahanto lokassa, appameyyo mahāgaṇī;

Ekitthimanusoceyya, nayidaṃ paññavatāmiva.

‘‘Vātova gandhamādeti, ubhayaṃ chekapāpakaṃ;

Bālo āmakapakkaṃva, lolo andhova āmisaṃ.

‘‘Avinicchayaññu atthesu, mandova paṭibhāsi maṃ;

Kiccākiccaṃ na jānāsi, sampatto kālapariyāyaṃ.

‘‘Aḍḍhummatto udīresi, yo seyyā maññasitthiyo;

Bahusādhāraṇā hetā, soṇḍānaṃva surāgharaṃ.

‘‘Māyā cesā marīcī ca, soko rogo cupaddavo;

Kharā ca bandhanā cetā, maccupāsā guhāsayā ;

Tāsu yo vissase poso, so naresu narādhamo’’.

‘‘Yaṃ vuddhehi upaññātaṃ, ko taṃ ninditumarahati;

Mahābhūtitthiyo nāma, lokasmiṃ udapajjisuṃ.

‘‘Khiḍḍā paṇihitā tyāsu, rati tyāsu patiṭṭhitā;

Bījāni tyāsu rūhanti, yadidaṃ sattā pajāyare;

Tāsu ko nibbide poso, pāṇamāsajja pāṇibhi .

‘‘Tvameva nañño sumukha, thīnaṃ atthesu yuñjasi;

Tassa tyajja bhaye jāte, bhītena jāyate mati.

‘‘Sabbo hi saṃsayaṃ patto, bhayaṃ bhīru titikkhati;

Paṇḍitā ca mahantāno , atthe yuñjanti duyyuje.

‘‘Etadatthāya rājāno, sūramicchanti mantinaṃ;

Paṭibāhati yaṃ sūro, āpadaṃ attapariyāyaṃ.

‘‘Mā no ajja vikantiṃsu, rañño sūdā mahānase;

Tathā hi vaṇṇo pattānaṃ, phalaṃ veḷuṃva taṃ vadhi.

‘‘Muttopi na icchi uḍḍetuṃ , sayaṃ bandhaṃ upāgami;

Sopajja saṃsayaṃ patto, atthaṃ gaṇhāhi mā mukhaṃ’’.

‘‘So taṃ yogaṃ payuñjassu, yuttaṃ dhammūpasaṃhitaṃ ;

Tava pariyāpadānena, mama pāṇesanaṃ cara’’.

‘‘Mā bhāyi patataṃ seṭṭha, na hi bhāyanti tādisā;

Ahaṃ yogaṃ payuñjissaṃ, yuttaṃ dhammūpasaṃhitaṃ ;

Mama pariyāpadānena, khippaṃ pāsā pamokkhasi’’.

‘‘So luddo haṃsakājena , rājadvāraṃ upāgami;

Paṭivedetha maṃ rañño, dhataraṭṭhāyamāgato’’.

‘‘Te disvā puññasaṃkāse, ubho lakkhaṇasammate ;

Khalu saṃyamano rājā, amacce ajjhabhāsatha.

‘‘Detha luddassa vatthāni, annaṃ pānañca bhojanaṃ;

Kāmaṃ karo hiraññassa, yāvanto esa icchati’’.

‘‘Disvā luddaṃ pasannattaṃ, kāsirājā tadabravi;

Yadyāyaṃ samma khemaka, puṇṇā haṃsehi tiṭṭhati.

‘‘Kathaṃ rucimajjhagataṃ, pāsahattho upāgami;

Okiṇṇaṃ ñātisaṅghehi, nimmajjhimaṃ kathaṃ gahi’’.

‘‘Ajja me sattamā ratti, adanāni upāsato ;

Padametassa anvesaṃ, appamatto ghaṭassito.

‘‘Athassa padamaddakkhiṃ, carato adanesanaṃ;

Tatthāhaṃ odahiṃ pāsaṃ, evaṃ taṃ dijamaggahiṃ’’.

‘‘Ludda dve ime sakuṇā, atha ekoti bhāsasi;

Cittaṃ nu te vipariyattaṃ , adu kinnu jigīsasi’’ .

‘‘Yassa lohitakā tālā, tapanīyanibhā subhā;

Uraṃ saṃhacca tiṭṭhanti, so me bandhaṃ upāgami.

‘‘Athāyaṃ bhassaro pakkhī, abaddho baddhamāturaṃ;

Ariyaṃ bruvāno aṭṭhāsi, cajanto mānusiṃ giraṃ’’.

‘‘Atha kiṃ dāni sumukha, hanuṃ saṃhacca tiṭṭhasi;

Adu me parisaṃ patto, bhayā bhīto na bhāsasi’’.

‘‘Nāhaṃ kāsipati bhīto, ogayha parisaṃ tava;

Nāhaṃ bhayā na bhāsissaṃ, vākyaṃ atthamhi tādise’’.

‘‘Na te abhisaraṃ passe, na rathe napi pattike;

Nāssa cammaṃ va kīṭaṃ vā, vammite ca dhanuggahe.

‘‘Na hiraññaṃ suvaṇṇaṃ vā, nagaraṃ vā sumāpitaṃ;

Okiṇṇaparikhaṃ duggaṃ, daḷhamaṭṭālakoṭṭhakaṃ;

Yattha paviṭṭho sumukha, bhāyitabbaṃ na bhāyasi’’.

‘‘Na me abhisarenattho, nagarena dhanena vā;

Apathena pathaṃ yāma, antalikkhecarā mayaṃ.

‘‘Sutā ca paṇḍitā tyamhā, nipuṇā atthacintakā ;

Bhāsematthavatiṃ vācaṃ, sacce cassa patiṭṭhito.

‘‘Kiñca tuyhaṃ asaccassa, anariyassa karissati;

Musāvādissa luddassa, bhaṇitampi subhāsitaṃ’’.

‘‘Taṃ brāhmaṇānaṃ vacanā, imaṃ khemamakārayi ;

Abhayañca tayā ghuṭṭhaṃ, imāyo dasadhā disā.

‘‘Ogayha te pokkharaṇiṃ, vippasannodakaṃ suciṃ;

Pahūtaṃ cādanaṃ tattha, ahiṃsā cettha pakkhinaṃ.

‘‘Idaṃ sutvāna nigghosaṃ, āgatamha tavantike;

Te te bandhasma pāsena, etaṃ te bhāsitaṃ musā.

‘‘Musāvādaṃ purakkhatvā, icchālobhañca pāpakaṃ;

Ubho sandhimatikkamma, asātaṃ upapajjati’’.

‘‘Nāparajjhāma sumukha, napi lobhāva maggahiṃ;

Sutā ca paṇḍitātyattha, nipuṇā atthacintakā.

‘‘Appevatthavatiṃ vācaṃ, byāhareyyuṃ idhāgatā;

Tathā taṃ samma nesādo, vutto sumukha maggahi’’.

‘‘Neva bhītā kāsipati, upanītasmi jīvite;

Bhāsematthavatiṃ vācaṃ, sampattā kālapariyāyaṃ.

‘‘Yo migena migaṃ hanti, pakkhiṃ vā pana pakkhinā;

Sutena vā sutaṃ kiṇyā , kiṃ anariyataraṃ tato.

‘‘Yo cāriyarudaṃ bhāse, anariyadhammavassito ;

Ubho so dhaṃsate lokā, idha ceva parattha ca.

‘‘Na majjetha yasaṃ patto, na byādhe pattasaṃsayaṃ;

Vāyametheva kiccesu, saṃvare vivarāni ca.

‘‘Ye vuddhā abbhatikkantā , sampattā kālapariyāyaṃ;

Idha dhammaṃ caritvāna, evaṃte tidivaṃ gatā.

‘‘Idaṃ sutvā kāsipati, dhammamattani pālaya;

Dhataraṭṭhañca muñcāhi, haṃsānaṃ pavaruttamaṃ’’.

‘‘Āharantudakaṃ pajjaṃ, āsanañca mahārahaṃ;

Pañjarato pamokkhāmi, dhataraṭṭhaṃ yasassinaṃ.

‘‘Tañca senāpatiṃ dhīraṃ, nipuṇaṃ atthacintakaṃ;

Yo sukhe sukhito raññe , dukkhite hoti dukkhito.

‘‘Ediso kho arahati, piṇḍamasnātu bhattuno;

Yathāyaṃ sumukho rañño, pāṇasādhāraṇo sakhā’’.

‘‘Pīṭhañca sabbasovaṇṇaṃ, aṭṭhapādaṃ manoramaṃ;

Maṭṭhaṃ kāsikamatthannaṃ , dhataraṭṭho upāvisi.

‘‘Kocchañca sabbasovaṇṇaṃ, veyyagghaparisibbitaṃ;

Sumukho ajjhupāvekkhi, dhataraṭṭhassanantarā .

‘‘Tesaṃ kañcanapattehi, puthū ādāya kāsiyo;

Haṃsānaṃ abhihāresuṃ, aggarañño pavāsitaṃ’’.

‘‘Disvā abhihaṭaṃ aggaṃ, kāsirājena pesitaṃ;

Kusalo khattadhammānaṃ, tato pucchi anantarā.

‘‘Kaccinnu bhoto kusalaṃ, kacci bhoto anāmayaṃ;

Kacci raṭṭhamidaṃ phītaṃ, dhammena manusāsasi’’.

‘‘Kusalañceva me haṃsa, atho haṃsa anāmayaṃ;

Atho raṭṭhamidaṃ phītaṃ, dhammenaṃ manusāsahaṃ.

‘‘Kacci bhoto amaccesu, doso koci na vijjati;

Kacci ca te tavatthesu, nāvakaṅkhanti jīvitaṃ’’.

‘‘Athopi me amaccesu, doso koci na vijjati;

Athopi te mamatthesu, nāvakaṅkhanti jīvitaṃ’’.

‘‘Kacci te sādisī bhariyā, assavā piyabhāṇinī;

Puttarūpayasūpetā, tava chandavasānugā’’.

‘‘Atho me sādisī bhariyā, assavā piyabhāṇinī;

Puttarūpayasūpetā, mama chandavasānugā’’.

‘‘Kacci raṭṭhaṃ anuppīḷaṃ, akutociupaddavaṃ;

Asāhasena dhammena, samena manusāsasi’’.

‘‘Atho raṭṭhaṃ anuppīḷaṃ, akutociupaddavaṃ;

Asāhasena dhammena, samena manusāsahaṃ’’.

‘‘Kacci santo apacitā, asanto parivajjitā;

No ce dhammaṃ niraṃkatvā, adhammamanuvattasi’’.

‘‘Santo ca me apacitā, asanto parivajjitā;

Dhammamevānuvattāmi, adhammo me niraṅkato’’.

‘‘Kacci nānāgataṃ dīghaṃ, samavekkhasi khattiya;

Kacci matto madanīye, paralokaṃ na santasi’’.

‘‘Nāhaṃ anāgataṃ dīghaṃ, samavekkhāmi pakkhima;

Ṭhito dasasu dhammesu, paralokaṃ na santase .

‘‘Dānaṃ sīlaṃ pariccāgaṃ, ajjavaṃ maddavaṃ tapaṃ;

Akkodhaṃ avihiṃsañca, khantiñca avirodhanaṃ.

‘‘Iccete kusale dhamme, ṭhite passāmi attani;

Tato me jāyate pīti, somanassañcanappakaṃ.

‘‘Sumukho ca acintetvā, visajji pharusaṃ giraṃ;

Bhāvadosamanaññāya, asmākāyaṃ vihaṅgamo.

‘‘So kuddho pharusaṃ vācaṃ, nicchāresi ayoniso;

Yānasmāsu na vijjanti, nayidaṃ paññavatāmiva’’.

‘‘Atthi me taṃ atisāraṃ, vegena manujādhipa;

Dhataraṭṭhe ca baddhasmiṃ, dukkhaṃ me vipulaṃ ahu.

‘‘Tvaṃ no pitāva puttānaṃ, bhūtānaṃ dharaṇīriva;

Asmākaṃ adhipannānaṃ, khamassu rājakuñjara’’.

‘‘Etaṃ te anumodāma, yaṃ bhāvaṃ na nigūhasi;

Khilaṃ pabhindasi pakkhi, ujukosi vihaṅgama’’.

‘‘Yaṃ kiñci ratanaṃ atthi, kāsirāja nivesane;

Rajataṃ jātarūpañca, muttā veḷuriyā bahū.

‘‘Maṇayo saṅkhamuttañca, vatthakaṃ haricandanaṃ;

Ajinaṃ dantabhaṇḍañca, lohaṃ kāḷāyasaṃ bahuṃ;

Etaṃ dadāmi vo vittaṃ, issariyaṃ vissajāmi vo’’.

‘‘Addhā apacitā tyamhā, sakkatā ca rathesabha;

Dhammesu vattamānānaṃ, tvaṃ no ācariyo bhava.

‘‘Ācariya samanuññātā, tayā anumatā mayaṃ;

Taṃ padakkhiṇato katvā, ñātiṃ passemurindama’’ .

‘‘Sabbarattiṃ cintayitvā, mantayitvā yathātathaṃ;

Kāsirājā anuññāsi, haṃsānaṃ pavaruttamaṃ’’.

‘‘Tato ratyā vivasāne, sūriyuggamanaṃ pati;

Pekkhato kāsirājassa, bhavanā te vigāhisuṃ’’.

‘‘Te aroge anuppatte, disvāna parame dije;

Kekāti makaruṃ haṃsā, puthusaddo ajāyatha.

‘‘Te patītā pamuttena, bhattunā bhattugāravā;

Samantā parikiriṃsu, aṇḍajā laddhapaccayā’’.

‘‘Evaṃ mittavataṃ atthā, sabbe honti padakkhiṇā;

Haṃsā yathā dhataraṭṭhā, ñātisaṅghaṃ upāgamu’’nti.

‘‘Neva kiṇāmi napi vikkiṇāmi, na cāpi me sannicayo ca atthi ;

Sukiccharūpaṃ vatidaṃ parittaṃ, patthodano nālamayaṃ duvinnaṃ’’.

‘‘Appamhā appakaṃ dajjā, anumajjhato majjhakaṃ;

Bahumhā bahukaṃ dajjā, adānaṃ nupapajjati .

‘‘Taṃ taṃ vadāmi kosiya, dehi dānāni bhuñja ca;

Ariyamaggaṃ samārūha , nekāsī labhate sukhaṃ’’.

‘‘Moghañcassa hutaṃ hoti, moghañcāpi samīhitaṃ;

Atithismiṃ yo nisinnasmiṃ, eko bhuñjati bhojanaṃ.

‘‘Taṃ taṃ vadāmi kosiya, dehi dānāni bhuñja ca;

Ariyamaggaṃ samārūha, nekāsī labhate sukhaṃ’’.

‘‘Saccañcassa hutaṃ hoti, saccañcāpi samīhitaṃ;

Atithismiṃ yo nisinnasmiṃ, neko bhuñjati bhojanaṃ.

‘‘Taṃ taṃ vadāmi kosiya, dehi dānāni bhuñja ca;

Ariyamaggaṃ samārūha, nekāsī labhate sukhaṃ’’.

‘‘Sarañca juhati poso, bahukāya gayāya ca;

Doṇe timbarutitthasmiṃ, sīghasote mahāvahe.

‘‘Atra cassa hutaṃ hoti, atra cassa samīhitaṃ;

Atithismiṃ yo nisinnasmiṃ, neko bhuñjati bhojanaṃ.

‘‘Taṃ taṃ vadāmi kosiya, dehi dānāni bhuñja ca;

Ariyamaggaṃ samārūha, nekāsī labhate sukhaṃ’’.

‘‘Baḷisañhi so nigilati , dīghasuttaṃ sabandhanaṃ;

Atithismiṃ yo nisinnasmiṃ, eko bhuñjati bhojanaṃ.

‘‘Taṃ taṃ vadāmi kosiya, dehi dānāni bhuñja ca;

Ariyamaggaṃ samārūha, nekāsī labhate sukhaṃ’’.

‘‘Uḷāravaṇṇā vata brāhmaṇā ime, ayañca vo sunakho kissa hetu;

Uccāvacaṃ vaṇṇanibhaṃ vikubbati, akkhātha no brāhmaṇā ke nu tumhe’’.

‘‘Cando ca sūriyo ca ubho idhāgatā, ayaṃ pana mātali devasārathi;

Sakkohamasmi tidasānamindo, eso ca kho pañcasikhoti vuccati.

‘‘Pāṇissarā mudiṅgā ca , murajālambarāni ca;

Suttamenaṃ pabodhenti, paṭibuddho ca nandati’’.

‘‘Ye kecime maccharino kadariyā, paribhāsakā samaṇabrāhmaṇānaṃ;

Idheva nikkhippa sarīradehaṃ, kāyassa bhedā nirayaṃ vajanti’’.

‘‘Ye kecime suggatimāsamānā , dhamme ṭhitā saṃyame saṃvibhāge;

Idheva nikkhippa sarīradehaṃ, kāyassa bhedā sugatiṃ vajanti’’.

‘‘Tvaṃ nosi ñāti purimāsu jātisu, so maccharī rosako pāpadhammo;

Taveva atthāya idhāgatamhā, mā pāpadhammo nirayaṃ gamittha’’ .

‘‘Addhā hi maṃ vo hitakāmā, yaṃ maṃ samanusāsatha;

Sohaṃ tathā karissāmi, sabbaṃ vuttaṃ hitesibhi.

‘‘Esāhamajjeva upāramāmi, na cāpihaṃ kiñci kareyya pāpaṃ;

Na cāpi me kiñci adeyyamatthi, na cāpidatvā udakaṃ pivāmi .

‘‘Evañca me dadato sabbakālaṃ , bhogā ime vāsava khīyissanti;

Tato ahaṃ pabbajissāmi sakka, hitvāna kāmāni yathodhikāni’’.

‘‘Naguttame girivare gandhamādane, modanti tā devavarābhipālitā;

Athāgamā isivaro sabbalokagū, supupphitaṃ dumavarasākhamādiya.

‘‘Suciṃ sugandhaṃ tidasehi sakkataṃ, pupphuttamaṃ amaravarehi sevitaṃ;

Aladdha maccehi va dānavehi vā, aññatra devehi tadārahaṃ hidaṃ .

‘‘Tato catasso kanakattacūpamā, uṭṭhāya nāriyo pamadādhipā muniṃ;

Āsā ca saddhā ca sirī tato hirī, iccabravuṃ nāradadeva brāhmaṇaṃ.

‘‘Sace anuddiṭṭhaṃ tayā mahāmuni, pupphaṃ imaṃ pārichattassa brahme;

Dadāhi no sabbā gati te ijjhatu, tuvampi no hohi yatheva vāsavo.

‘‘Taṃ yācamānābhisamekkha nārado, iccabravī saṃkalahaṃ udīrayi;

Na mayhamatthatthi imehi koci naṃ, yāyeva vo seyyasi sā piḷandhatha’’ .

‘‘Tvaṃ nottamevābhisamekkha nārada, yassicchasi tassā anuppavecchasu;

Yassā hi no nārada tvaṃ padassasi, sāyeva no hehiti seṭṭhasammatā’’.

‘‘Akallametaṃ vacanaṃ sugatte, ko brāhmaṇo saṃkalahaṃ udīraye;

Gantvāna bhūtādhipameva pucchatha, sace na jānātha idhuttamādhamaṃ’’.

‘‘Tā nāradena paramappakopitā, udīritā vaṇṇamadena mattā;

Sakāse gantvāna sahassacakkhuno, pucchiṃsu bhūtādhipaṃ kā nu seyyasi’’.

‘‘Tā disvā āyattamanā purindado, iccabravī devavaro katañjalī;

Sabbāva vo hotha sugatte sādisī, ko neva bhadde kalahaṃ udīrayi’’.

‘‘Yo sabbalokaccarito mahāmuni, dhamme ṭhito nārado saccanikkamo;

So nobravi girivare gandhamādane, gantvāna bhūtādhipameva pucchatha;

Sace na jānātha idhuttamādhamaṃ’’.

‘‘Asu brahāraññacaro mahāmuni, nādatvā bhattaṃ varagatte bhuñjati;

Viceyya dānāni dadāti kosiyo, yassā hi so dassati sāva seyyasi’’.

‘‘Asū hi yo sammati dakkhiṇaṃ disaṃ, gaṅgāya tīre himavantapassani ;

Sa kosiyo dullabhapānabhojano, tassa sudhaṃ pāpaya devasārathi’’.

‘‘Sa mātalī devavarena pesito, sahassayuttaṃ abhiruyha sandanaṃ;

Sukhippameva upagamma assamaṃ, adissamāno munino sudhaṃ adā’’.

‘‘Udaggihuttaṃ upatiṭṭhato hi me, pabhaṅkaraṃ lokatamonuduttamaṃ;

Sabbāni bhūtāni adhicca vāsavo, ko neva me pāṇisu kiṃ sudhodahi.

‘‘Saṅkhūpamaṃ setamatulyadassanaṃ, suciṃ sugandhaṃ piyarūpamabbhutaṃ;

Adiṭṭhapubbaṃ mama jātu cakkhubhi , kā devatā pāṇisu kiṃ sudhodahi’’.

‘‘Ahaṃ mahindena mahesi pesito, sudhābhihāsiṃ turito mahāmuni;

Jānāsi maṃ mātali devasārathi, bhuñjassu bhattuttama mābhivārayi .

‘‘Bhuttā ca sā dvādasa hanti pāpake, khudaṃ pipāsaṃ aratiṃ daraklamaṃ ;

Kodhūpanāhañca vivādapesuṇaṃ, sītuṇhatandiñca rasuttamaṃ idaṃ’’.

‘‘Na kappatī mātali mayha bhuñjituṃ, pubbe adatvā iti me vatuttamaṃ;

Na cāpi ekāsnamarīyapūjitaṃ , asaṃvibhāgī ca sukhaṃ na vindati’’.

‘‘Thīghātakā ye cime pāradārikā, mittadduno ye ca sapanti subbate;

Sabbe ca te maccharipañcamādhamā, tasmā adatvā udakampi nāsniye .

‘‘So hitthiyā vā purisassa vā pana, dassāmi dānaṃ vidusampavaṇṇitaṃ;

Saddhā vadaññū idha vītamaccharā, bhavanti hete sucisaccasammatā’’ .

‘‘Ato matā devavarena pesitā, kaññā catasso kanakattacūpamā;

Āsā ca saddhā ca sirī tato hirī , taṃ assamaṃ āgamu yattha kosiyo.

‘‘Tā disvā sabbo paramappamodito , subhena vaṇṇena sikhārivaggino;

Kaññā catasso caturo catuddisā, iccabravī mātalino ca sammukhā.

‘‘Purimaṃ disaṃ kā tvaṃ pabhāsi devate, alaṅkatā tāravarāva osadhī;

Pucchāmi taṃ kañcanavelliviggahe, ācikkha me tvaṃ katamāsi devatā.

‘‘Sirāha devīmanujebhi pūjitā, apāpasattūpanisevinī sadā;

Sudhāvivādena tavantimāgatā, taṃ maṃ sudhāya varapañña bhājaya.

‘‘Yassāhamicchāmi sudhaṃ mahāmuni, so sabbakāmehi naro pamodati;

Sirīti maṃ jānahi jūhatuttama, taṃ maṃ sudhāya varapañña bhājaya’’.

‘‘Sippena vijjācaraṇena buddhiyā, narā upetā paguṇā sakammunā ;

Tayā vihīnā na labhanti kiñcanaṃ , tayidaṃ na sādhu yadidaṃ tayā kataṃ.

‘‘Passāmi posaṃ alasaṃ mahagghasaṃ, sudukkulīnampi arūpimaṃ naraṃ;

Tayānugutto siri jātimāmapi , peseti dāsaṃ viya bhogavā sukhī.

‘‘Taṃ taṃ asaccaṃ avibhajjaseviniṃ, jānāmi mūḷhaṃ vidurānupātiniṃ;

Na tādisī arahati āsanūdakaṃ, kuto sudhā gaccha na mayha ruccasi’’.

‘‘Kā sukkadāṭhā paṭimukkakuṇḍalā, cittaṅgadā kambuvimaṭṭhadhārinī;

Osittavaṇṇaṃ paridayha sobhasi, kusaggirattaṃ apiḷayha mañjariṃ.

‘‘Migīva bhantā saracāpadhārinā, virādhitā mandamiva udikkhasi;

Ko te dutīyo idha mandalocane, na bhāyasi ekikā kānane vane’’.

‘‘Na me dutīyo idha matthi kosiya, masakkasārappabhavamhi devatā;

Āsā sudhāsāya tavantimāgatā, taṃ maṃ sudhāya varapañña bhājaya’’.

‘‘Āsāya yanti vāṇijā dhanesino, nāvaṃ samāruyha parenti aṇṇave;

Te tattha sīdanti athopi ekadā, jīnādhanā enti vinaṭṭhapābhatā.

‘‘Āsāya khettāni kasanti kassakā, vapanti bījāni karontupāyaso;

Ītīnipātena avuṭṭhitāya vā, na kiñci vindanti tato phalāgamaṃ.

‘‘Athattakārāni karonti bhattusu, āsaṃ purakkhatvā narā sukhesino;

Te bhatturatthā atigāḷhitā puna, disā panassanti aladdha kiñcanaṃ.

‘‘Hitvāna dhaññañca dhanañca ñātake, āsāya saggādhimanā sukhesino;

Tapanti lūkhampi tapaṃ cirantaraṃ, kumaggamāruyha parenti duggatiṃ.

‘‘Āsā visaṃvādikasammatā ime, āse sudhāsaṃ vinayassu attani;

Na tādisī arahati āsanūdakaṃ, kuto sudhā gaccha na mayha ruccasi’’.

‘‘Daddallamānā yasasā yasassinī, jighaññanāmavhayanaṃ disaṃ pati;

Pucchāmi taṃ kañcanavelliviggahe, ācikkha me tvaṃ katamāsi devatā’’.

‘‘Saddhāha devīmanujehi pūjitā, apāpasattūpanisevinī sadā;

Sudhāvivādena tavantimāgatā, taṃ maṃ sudhāya varapañña bhājaya’’.

‘‘Dānaṃ damaṃ cāgamathopi saṃyamaṃ, ādāya saddhāya karonti hekadā;

Theyyaṃ musā kūṭamathopi pesuṇaṃ, karonti heke puna viccutā tayā.

‘‘Bhariyāsu poso sadisīsu pekkhavā , sīlūpapannāsu patibbatāsupi;

Vinetvāna chandaṃ kulitthiyāsupi , karoti saddhaṃ puna kumbhadāsiyā.

‘‘Tvameva saddhe paradārasevinī, pāpaṃ karosi kusalampi riñcasi;

Na tādisī arahati āsanūdakaṃ, kuto sudhā gaccha na mayha ruccasi’’.

‘‘Jighaññarattiṃ aruṇasmimūhate, yā dissati uttamarūpavaṇṇinī;

Tathūpamā maṃ paṭibhāsi devate, ācikkha me tvaṃ katamāsi accharā.

‘‘Kālā nidāgheriva aggijāriva , anileritā lohitapattamālinī;

Kā tiṭṭhasi mandamigāvalokayaṃ , bhāsesamānāva giraṃ na muñcasi’’.

‘‘Hirāha devīmanujehi pūjitā, apāpasattūpanisevinī sadā;

Sudhāvivādena tavantimāgatā, sāhaṃ na sakkomi sudhampi yācituṃ;

Kopīnarūpā viya yācanitthiyā’’.

‘‘Dhammena ñāyena sugatte lacchasi, eso hi dhammo na hi yācanā sudhā;

Taṃ taṃ ayācantimahaṃ nimantaye, sudhāya yañcicchasi tampi dammi te.

‘‘Sā tvaṃ mayā ajja sakamhi assame, nimantitā kañcanavelliviggahe;

Tuvañhi me sabbarasehi pūjiyā, taṃ pūjayitvāna sudhampi asniye’’.

‘‘Sā kosiyenānumatā jutīmatā, addhā hiri rammaṃ pāvisi yassamaṃ;

Udakavantaṃ phalamariyapūjitaṃ, apāpasattūpanisevitaṃ sadā.

‘‘Rukkhaggahānā bahukettha pupphitā, ambā piyālā panasā ca kiṃsukā;

Sobhañjanā loddamathopi padmakā, kekā ca bhaṅgā tilakā supupphitā.

‘‘Sālā karerī bahukettha jambuyo, assatthanigrodhamadhukavetasā ;

Uddālakā pāṭali sinduvārakā , manuññagandhā mucalindaketakā.

‘‘Hareṇukā veḷukā keṇu tindukā, sāmākanīvāramathopi cīnakā;

Mocā kadalī bahukettha sāliyo, pavīhayo ābhūjino ca taṇḍulā.

‘‘Tassevuttarapassena , jātā pokkharaṇī sivā;

Akakkasā apabbhārā, sādhu appaṭigandhikā.

‘‘Tattha macchā sanniratā, khemino bahubhojanā;

Siṅgū savaṅkā saṃkulā , satavaṅkā ca rohitā;

Āḷigaggarakākiṇṇā, pāṭhīnā kākamacchakā.

‘‘Tattha pakkhī sanniratā, khemino bahubhojanā;

Haṃsā koñcā mayūrā ca, cakkavākā ca kukkuhā;

Kuṇālakā bahū citrā, sikhaṇḍī jīvajīvakā.

‘‘Tattha pānāya māyanti, nānā migagaṇā bahū;

Sīhā byagghā varāhā ca, acchakokataracchayo.

‘‘Palāsādā gavajā ca, mahiṃsā rohitā rurū;

Eṇeyyā ca varāhā ca, gaṇino nīkasūkarā;

Kadalimigā bahukettha, biḷārā sasakaṇṇikā .

‘‘Chamāgirī pupphavicitrasanthatā, dijābhighuṭṭhā dijasaṅghasevitā’’.

‘‘Sā suttacā nīladumābhilambitā, vijju mahāmegharivānupajjatha;

Tassā susambandhasiraṃ kusāmayaṃ, suciṃ sugandhaṃ ajinūpasevitaṃ;

Atricca kocchaṃ hirimetadabravi, ‘nisīda kalyāṇi sukhayidamāsanaṃ’.

‘‘Tassā tadā kocchagatāya kosiyo, yadicchamānāya jaṭājinandharo ;

Navehi pattehi sayaṃ sahūdakaṃ, sudhābhihāsī turito mahāmuni.

‘‘Sā taṃ paṭiggayha ubhohi pāṇibhi, iccabravi attamanā jaṭādharaṃ;

‘Handāhaṃ etarahi pūjitā tayā, gaccheyyaṃ brahme tidivaṃ jitāvinī’.

‘‘Sā kosiyenānumatā jutīmatā, udīritā vaṇṇamadena mattā;

Sakāse gantvāna sahassacakkhuno, ayaṃ sudhā vāsava dehi me jayaṃ.

‘‘Tamena sakkopi tadā apūjayi, sahindadevā surakaññamuttamaṃ;

Sā pañjalī devamanussapūjitā, navamhi kocchamhi yadā upāvisi’’.

‘‘Tameva saṃsī punadeva mātaliṃ, sahassanetto tidasānamindo;

Gantvāna vākyaṃ mama brūhi kosiyaṃ, āsāya saddhā siriyā ca kosiya;

Hirī sudhaṃ kena malattha hetunā.

‘‘Taṃ su vatthaṃ udatārayī rathaṃ, daddallamānaṃ upakāriyasādisaṃ .

Jambonadīsaṃ tapaneyyasannibhaṃ , alaṅkataṃ kañcanacittasannibhaṃ.

‘‘Suvaṇṇacandettha bahū nipātitā, hatthī gavassā kikibyagghadīpiyo ;

Eṇeyyakā laṅghamayettha pakkhino , migettha veḷuriyamayā yudhā yutā.

‘‘Tatthassarājaharayo ayojayuṃ, dasasatāni susunāgasādise;

Alaṅkate kañcanajāluracchade, āveḷine saddagame asaṅgite.

‘‘Taṃ yānaseṭṭhaṃ abhiruyha mātali, disā imāyo abhinādayittha;

Nabhañca selañca vanappatiniñca , sasāgaraṃ pabyadhayittha mediniṃ.

‘‘Sa khippameva upagamma assamaṃ, pāvāramekaṃsakato katañjalī;

Bahussutaṃ vuddhaṃ vinītavantaṃ, iccabravī mātali devabrāhmaṇaṃ.

‘‘Indassa vākyaṃ nisāmehi kosiya, dūto ahaṃ pucchati taṃ purindado;

Āsāya saddhā siriyā ca kosiya, hirī sudhaṃ kena malattha hetunā’’.

‘‘Andhā sirī maṃ paṭibhāti mātali, saddhā aniccā pana devasārathi;

Āsā visaṃvādikasammatā hi me, hirī ca ariyamhi guṇe patiṭṭhitā’’.

‘‘Kumāriyo yācimā gottarakkhitā, jiṇṇā ca yā yā ca sabhattuitthiyo;

Tā chandarāgaṃ purisesu uggataṃ, hiriyā nivārenti sacittamattano.

‘‘Saṅgāmasīse sarasattisaṃyute, parājitānaṃ patataṃ palāyinaṃ;

Hiriyā nivattanti jahitva jīvitaṃ, te sampaṭicchanti punā hirīmanā.

‘‘Velā yathā sāgaravegavārinī, hirāya hi pāpajanaṃ nivārinī;

Taṃ sabbaloke hirimariyapūjitaṃ, indassa taṃ vedaya devasārathi’’.

‘‘Ko te imaṃ kosiya diṭṭhimodahi, brahmā mahindo atha vā pajāpati;

Hirāya devesu hi seṭṭhasammatā, dhītā mahindassa mahesi jāyatha’’.

‘‘Handehi dāni tidivaṃ apakkama , rathaṃ samāruyha mamāyitaṃ imaṃ ;

Indo ca taṃ indasagotta kaṅkhati, ajjeva tvaṃ indasahabyataṃ vaja’’.

‘‘Evaṃ visujjhanti apāpakammino, atho suciṇṇassa phalaṃ na nassati;

Ye keci maddakkhu sudhāya bhojanaṃ, sabbeva te indasahabyataṃ gatā’’.

‘‘Hirī uppalavaṇṇāsi, kosiyo dānapati bhikkhu;

Anuruddho pañcasikho, ānando āsi mātali.

‘‘Sūriyo kassapo bhikkhu, moggallānosi candimā;

Nārado sāriputtosi, sambuddho āsi vāsavo’’ti.

Evamakkhāyati, evamanusūyati . Sabbosadhadharaṇidhare nekapupphamālyavitate gaja-gavaja mahiṃsa-ruru-camara-pasada-khagga-gokaṇṇa-sīha-byaggha-dīpi-accha-koka-taraccha-uddāra-kadalimiga- biḷāra-sasa-kaṇṇikānucariteākiṇṇanelamaṇḍalamahāvarāhanāgakulakareṇu -saṅghādhivuṭṭhe issamiga- sākhamiga-sarabhamiga-eṇīmiga-vātamiga-pasadamiga-purisālu -kimpurisa-yakkha-rakkhasanisevite amajjavamañjarīdhara-pahaṭṭha -pupphaphusitaggā nekapādapagaṇavitatekurara-cakora-vāraṇa-mayūra-parabhata- jīvañjīvaka-celāvakā-bhiṅkāra-karavīkamattavihaṅgagaṇa-satata sampaghuṭṭheañjana-manosilā-haritāla- hiṅgulakahema-rajatakanakānekadhātusatavinaddhapaṭimaṇḍitappadese evarūpe khalu, bho, ramme vanasaṇḍe kuṇālo nāma sakuṇo paṭivasati ativiya citto ativiya cittapattacchadano.

Tasseva khalu, bho, kuṇālassa sakuṇassa aḍḍhuḍḍhāni itthisahassāni paricārikā dijakaññāyo. Atha khalu, bho, dve dijakaññāyo kaṭṭhaṃ mukhena ḍaṃsitvā taṃ kuṇālaṃ sakuṇaṃ majjhe nisīdāpetvā uḍḍenti – ‘‘mā naṃ kuṇālaṃ sakuṇaṃ addhānapariyāyapathe kilamatho ubbāhetthā’’ti .

Pañcasatā dijakaññāyo heṭṭhato heṭṭhato uḍḍenti – ‘‘sacāyaṃ kuṇālo sakuṇo āsanā paripatissati, mayaṃ taṃ pakkhehi paṭiggahessāmāti.

Pañcasatā dijakaññāyo uparūpari uḍḍenti – ‘‘mā naṃ kuṇālaṃ sakuṇaṃ ātapo paritāpesī’’ti .

Pañcasatā pañcasatā dijakaññāyo ubhatopassena uḍḍenti – ‘‘mā naṃ kuṇālaṃ sakuṇaṃ sītaṃ vā uṇhaṃ vā tiṇaṃ vā rajo vā vāto vā ussāvo vā upapphusī’’ti.

Pañcasatā dijakaññāyo purato purato uḍḍenti – ‘‘mā naṃ kuṇālaṃ sakuṇaṃ gopālakā vā pasupālakā vā tiṇahārakā vā kaṭṭhahārakā vā vanakammikā vā kaṭṭhena vā kaṭhalena vā pāṇinā vā ( ) leḍḍunā vā daṇḍena vā satthena vā sakkharāhi vā pahāraṃ adaṃsu. Māyaṃ kuṇālo sakuṇo gacchehi vā latāhi vā rukkhehi vā sākhāhi vā thambhehi vā pāsāṇehi vā balavantehi vā pakkhīhi saṅgamesī’’ti .