Brahmasaṃyutta

Pucchā – brahmasaṃyutte āvuso porāṇehi mahākassapatherādīhi dhammasaṃgāhakatheravarehi dutiyaṃ saṃgītaṃ gāravasuttaṃ kattha kathañca samuppannaṃ.

Vissajjanā – uruvelāyaṃ bhante samuppannaṃ. Bhagavā bhante uruvelāyaṃ viharati najjā nerañjarāya tīre ajapālanigrodhamūle paṭhamābhisambuddho. Atha kho bhagavato rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi ‘‘dukkhaṃ kho agāravo viharati appatisso, kaṃ nu khvāhaṃ samaṇaṃ vā brāhmaṇaṃ vā sakkatvā garuṃ katvā upanissāya vihareyya’’nti.

Atha kho bhante bhagavato etadahosi ‘‘aparipuṇṇassa kho sīlakkhandhassa pāripūriyā aññaṃ samaṇaṃ vā brāhmaṇaṃ vā sakkatvā garuṃ katvā upanissāya vihareyyuṃ, na kho panāhaṃ passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya attanā sīlasampannataraṃ aññaṃ samaṇaṃ vā

Brāhmaṇaṃ vā, yamahaṃ sakkatvā garuṃ katvā upanissāya vihareyyuṃ.

Aparipuṇṇassa kho samādhikkhandhassa;

Aparipuṇṇassa kho paññākkhandhassa;

Aparipuṇṇassa kho vimuttikkhandhassa.

Aparipuṇṇassa kho vimuttiñāṇadassanakkhandhassa pāripūriyā aññaṃ samaṇaṃ vā brāhmaṇaṃ vā sakkatvā garuṃ katvā upaninissāya vihareyyaṃ. Na kho panāhaṃ passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya attanā vimuttiñāṇadassanasampannataraṃ aññaṃ samaṇaṃ vā brāhmaṇaṃ vā, yamahaṃ sakkatvā garuṃ katvā upanissāya vihareyyaṃ. Yaṃnūnāhaṃ yvāyaṃ dhammo mayā abhisambuddho, tameva dhammaṃ sakkatvā garuṃ katvā upanissāya vihareyya’’nti. Evaṃ kho bhante bhagavato cetaso parivitakkavasena uppannaṃ.

Ye ca atītā sambuddhā, ye ca buddhā anāgatā;

Yo cetarahi sambuddho, bahūnaṃ sokanāsano;

Sabbe saddhammagaruno, vihaṃsu viharanti ca;

Tathāpi viharissanti, esā buddhāna dhammatā.

Tasmā hi attakāmena, mahattamabhikaṅkhatā;

Saddhammo garukātabbo, saraṃ buddhāna sāsanaṃ.

Pucchā- tatthāvuso porāṇakehi mahākassapādīhi dhammasaṃgāhakatheravarehi paṭhamaṃ saṃgītaṃ aññatarabrahmasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ kena kathañca bhāsitaṃ.

Vissajjanā – brahmaloke bhante aññataraṃ brahmānaṃ ārabbha āyasmatā mahāmoggallānattherena bhāsitaṃ. Aññatarassa bhante brahmuno evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti ‘‘natthi so samaṇo vā brāhmaṇo vā, yo idha āgaccheyyā’’ti. Tasmiṃ bhante vatthusmiṃ–

Ajjāpi te āvuso sā diṭṭhi, yā te diṭṭhi pure ahu;

Passasi vītivattantaṃ, brahmaloke pabhassaranti;

Evaṃ kho bhante āyasmatā mahāmoggallānattherena bhāsitaṃ.

Ajjāpi te āvuso sā diṭṭhi, yā te diṭṭhi pure ahu;

Passasi vītivattanta, brahmaloke pabhassaraṃ-hu–

Na me mārisa sā diṭṭhi, yā me diṭṭhi pure ahu;

Passāmi vītivattantaṃ, brahmaloke pabhassaraṃ;

Svāhaṃ ajja kathaṃ vajjaṃ, ahaṃ niccomhi sassato hu–

Tevijjā iddhipattā ca, cetopariyāya kovidā;

Khīṇāsavā arahanto, bahū buddhassa sāvakā-hu–

Pucchā – tatthāvuso aruṇavatīsuttaṃ bhagavatā kattha kaṃ ārabbha kathañca bhāsitaṃ.

Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha ‘‘bhūtapubbaṃ bhikkhave rājā ahosi aruṇavā nāma. Rañño kho pana bhikkhave aruṇavato aruṇavatī nāma rājadhānī ahosī’’ti evamādinā bhante bhagavatā aruṇavatī suttaṃ bhāsitaṃ.

Ārambhatha nikkamatha, yuñjatha buddhasāsane;

Dhunātha maccuno senaṃ, naḷāgāraṃva kuñjaro;

Yo imasmiṃ dhammavinaye, appamatto vihassati;

Pahāya jāti saṃsāraṃ, dukkhassantaṃ karissati-hu–