3. Pattavaggo

598.Bahū patte sannicayanti ettha sannicayanti bhāvanapuṃsakaṃ, bahū patte vā gahetvā sannicayaṃ karissantīti attho. ‘‘Aḍḍhaterasapalamāsānaṃ gāhikā’’ti likhitaṃ. Ettha –

‘‘Kuḍuvo catupaleyyo, kuḍuvānaṃ catugguṇaṃ;

Patthaṃ catugguṇo māsā-ti kamāhu catugguṇa’’nti. –

Ādiṃ lokavohāraṃ dassetvāva keci papañcenti.

602.Khādananti khādanīyaṃ sūpādi. ‘‘Byañjanassa mattā nāma odanato catuttho bhāgo’’ti (ma. ni. aṭṭha. 2.387) brahmāyusuttaṭṭhakathāyaṃ vuttattā ālopassa catutthabhāgaṃ byañjanaṃ anurūpanti gahetabbaṃ. ‘‘Bhikkhuniyā pattasannicayassa vāritattā tadanulomato bhikkhūnampi dutiyo vārito’’ti vuttaṃ, taṃ na yuttaṃ, pāḷiyañhi ‘‘sannicayaṃ kareyyāti anadhiṭṭhito avikappito’’ti (pāci. 735) vuttaṃ. So hi kathinakkhandhake (mahāva. 306 ādayo) nicayasannidhi viya ekopi punadivase ‘‘sannicayo’’ti vuccati. Anantarasikkhāpade pana ‘‘dutiyo vāritoti adhiṭṭhānaṃ niyataṃ, tasmā dve patte adhiṭṭhātuṃ na labhati. Sace ekato adhiṭṭhāti, dvepi na adhiṭṭhitā honti. Visuṃ visuṃ adhiṭṭhāti, dutiyo anadhiṭṭhito’’ti vadanti. Vikappetuṃ pana bahūpi labhati. Idāni vattabbaṃ sandhāya ‘‘nāmamatte viseso’’ti vuttaṃ. Tattha nāmanti majjhimo majjhimomako majjhimukkaṭṭhotiādi.

608.‘‘Pākassa hi ūnattā pattasaṅkhyaṃ na gacchatī’’ti vacanato adhiṭṭhitapattopi kharapākena setattā adhiṭṭhānaṃ vijahatīti ce? Na, adhiṭṭhānavijahanesu navasu anāgatattā, tasmā paṭhamapākānaṃ eva ūnattā pattasaṅkhyaṃ na gacchati, tasmiṃ sati aññaṃ viññāpetuṃ na vaṭṭati. ‘‘Ūnapañcabandhanenā’’ti hi vuttaṃ. Chidde, rājiyā vā hi sati tehi adhiṭṭhānaṃ vijahatīti vijahite nāyaṃ paṭisedho, tasmā paccuddharitvā, vikappetvāpi aññaṃ viññāpetuṃ na labhati.

Evaṃ pattakārako mūlaṃ labhitvāti ettha pacitvā ṭhapitadivasato paṭṭhāya. Dātukāmo hutvāti ettha dinnadivasato, sutadivasato vā paṭṭhāya dasāhaṃ veditabbaṃ. Liṅgaparivattena pana dasāhātikkame pattasāmikassa bhikkhussa, bhikkhuniyā pana rattātikkame nissaggiyaṃ.

612-3.Bahū patte viññāpentīti ekamekaṃ viññāpentā bahū bhikkhū bahū patte viññāpenti, bahū vā bhikkhū patte viññāpentīti attho. ‘‘Na, bhikkhave, patto viññāpetabbo, yo viññāpeyya, āpatti dukkaṭassā’’ti idaṃ sikkhāpadaṃ ūnapañcabandhanena samūhataṃ hoti na hotīti? Na hoti tameva gahetvā ‘‘viññāpeti, payoge dukkaṭa’’nti vuttattāti eke. Paṭilābhampi pariyādiyitvā taṃ dukkaṭaṃ vuttaṃ, tasmā taṃ ‘‘paṭilābhena nissaggiyo hotī’’ti iminā samūhataṃ hoti. Aññathā sadukkaṭaṃ nissaggiyaṃ āpajjati anāpattivāravirodho ca. Yā kāci pana akataviññatti ananuññātakāle dukkaṭameva. Bhinnenāti itthambhūtalakkhaṇe, bhedenāti vā attho, hetvatthe karaṇavacanaṃ.

620.‘‘Sā ahosi suvaṇṇamālā’’ti vacanato ṭhapetvā sahadhammike aññesaṃ yathāsukhaṃ rūpiyaṃ dātuṃ vaṭṭati uggaṇhāpetuṃ, sabyohārāpebhuñcāti ācariyo, vīmaṃsitabbaṃ iddhimassa iddhivisayattā.

622.‘‘Yesaṃ maṃsaṃ kappatī’’ti vacanena yesaṃ maṃsaṃ na kappati, tesaṃ sappiādi kiñcāpi na kappati, na pana nissaggiyavatthūti veditabbaṃ. Tathā na paṇītabhojanavatthūti. Uggahitakaṃ katvā nikkhittanti ajjhoharaṇatthaṃ nikkhittaṃ. Itarañhi paṭiggahetvā ajjhoharituṃ vaṭṭati. Ubhayesampīti pacchābhattaṃ paṭiggahitehi, purebhattaṃ paṭiggahitehi ca katānaṃ. ‘‘Maṃsassa akappiyattā’’ti kāraṇapatirūpakaṃ vatvā. Khādiṃsūti ‘‘vikāle kevalaṃ navanītameva khāditukāmena dadhitakkagatāni apanetabbāni, pacitukāmassa sāmaṃpākaṃ na hotīti therassa adhippāyo’’ti vuttaṃ. ‘‘Khayaṃ gamissatī’’ti vacanato khīraṃ pakkhipitvā pakkasappi vikāle kappatīti siddhaṃ. Bhesajjehīti yāvajīvikabhesajjehi. Katatelaṃ purebhattanti apacitvā kataṃ eva. Uṇhodakenāti tāpanabhāvaṃ dīpetīti keci, taṃ na sundaraṃ. Nibbaṭṭitattāti piññākādito. ‘‘Telatthāya paṭiggahita…pe… dukkaṭamevā’’ti vacanato atelatthāya paṭiggahitehi, sattāhātikkantehipi katatelaṃ katadivasato paṭṭhāya sattāhaṃ vaṭṭatīti chāyā dissati, karamandaṃ rukkhasāroti keci.

623.Avasakasaṭe yasmā khīrādīni pakkhipitvā telaṃ pacanti, tasmā kasaṭaṃ na vaṭṭati, telameva vaṭṭati, tena vuttaṃ ‘‘pakkatelakasaṭe viya kukkuccāyatī’’ti. Vasāya saddhiṃ pakkattā na vaṭṭatīti ce? Vadatha, bhante, navanīte dadhiguḷikātiādisambandho. Madhumhi cattāro kālikā yathāsambhavaṃ yojetabbā, ucchumhi ca, kathaṃ? Samakkhikaṃ seḷakaṃ madhu yāvakālikaṃ. Anelakaṃ udakasambhinnaṃ yāmakālikaṃ, asambhinnaṃ sattāhakālikaṃ, madhusiṭṭhaṃ parisuddhaṃ yāvajīvikaṃ. Tathā ucchu vā raso vā sakasaṭo yāvakāliko, nikkasaṭo udakasambhinno yāmakāliko, asambhinno sattāhakāliko, sukkhakasaṭaṃ yāvajīvikanti veditabbaṃ. Kasmā? Udakasambhedavisesato.

Kiṃ vuttaṃ hoti? Catūsu kālikesu pubbaṃ pubbaṃ garukaṃ, aparaṃ aparaṃ lahukaṃ. Tesu cāyaṃ udakasambhedo garukaṃ lahukaṃ karoti, lahukañca garukaṃ. Ambarasādīni hi yāvakālikattā garukāni, udakasambhedo pana tāni ambapānādisamaññaṃ datvā lahukāni yāmakālikāni karoti. ‘‘Phāṇitaṃ nāma ucchumhā nibbattanti ucchurasaṃ upādāyā’’ti aṭṭhakathāvacanato ucchuraso sattāhakālikoti siddhaṃ. Tattha ‘‘udakasambhedo taṃ yāmakālikaṃ karotī’’tiādiṃ bahuṃ vatvā yojitā.

Apicettha ucchuraso ‘‘anujānāmi, bhikkhave, ucchurasa’’nti (mahāva. 300) anuññātattā guḷodakaṃ viya ucchurasasāmaññato udakena asambhinnopi agilānassa vaṭṭati, tenevāha aṭṭhakathāyaṃ ‘‘ucchuraso nikasaṭo pacchābhattaṃ vaṭṭatī’’ti (mahā. aṭṭha. 300). Ayaṃ sabbo no takkoti ācariyo. Keci panāhu ‘‘phāṇitaṃ nāma ucchumhā nibbatta’nti vacanato, ‘ucchurasaṃ upādāyā’ti aṭṭhakathāvacanato ca ucchuraso phāṇitameva, tasmā guḷe viya paṭipajjitabba’’nti. Keci ‘‘vuttanayena sattāhakālikova samāno ‘anujānāmi, bhikkhave, ucchurasa’nti visuṃ anuññātattā asambhinnopi agilānassa vaṭṭatī’’ti vadanti. Keci ‘‘vuttanayena visuṃ anuññātattā eva sambhinno vā asambhinno vā yāmakālikova, guḷodakaṃ pana sattāhakālikamevā’’ti vadanti. Keci ‘‘guḷodakaṃ viya so duvidhopi sattāhakālikoyevā’’ti vadanti.

Tatthāyaṃ paṭhamācariyavāde vicāraṇā – phāṇitānumatiyāyeva ucchurasānumatiyā siddhito visuṃ ‘‘ucchurasa’’nti uddharitvā anumati niratthikāti āpajjati, tathā ‘‘ucchuraso nikasaṭo pacchābhattaṃ vaṭṭatī’’ti aṭṭhakathāpi niratthikā. ‘‘Sattāhaṃ vaṭṭatī’’ti vattabbaṃ siyāti, na ca tathā sakkā vattuṃ. Pacchābhattaṃ vaṭṭanakarasādhikārattāti ce? Na, tasmiṃ adhikāre sattāhakālikassa avattabbappasaṅgato. Kālabhedaṃ anapekkhitvā rasādhikāre otiṇṇattā vuttoti ce? Na sakkā ‘‘nikasaṭo sattāhaṃ vaṭṭatī’’ti vattuṃ. Pacchābhattaṃ vaṭṭanakarasādhikārattā na vattabbanti ce? Na, evañhi vutte tadaññaraso viya ayampi pacchābhattameva vaṭṭati, na tato paranti āpajjati. Tato paraṃ aparibhogattā ‘‘pacchābhattaṃ vaṭṭatī’’ti vuttanti ce? Na, yāvakālikabhāvappasaṅgato. Na so pasaṅgo ābhidosikassāpi ucchurasassa pākena phāṇitādibhāvappasaṅgato. Ayameva tatiyacatutthācariyavādesu vicāraṇā. Dutiyavāde vicāraṇā vuttā, vimaddo panettha bhesajjakkhandhake (mahāva. 300) āvi bhavissati. Phāṇitaṃ nāma ucchumhā nibbattanti madhukatālanāḷikeraphāṇitādito ukkaṭavatthuto nissaggiyavatthuphāṇitassa visesavacanaṃ, tenetaṃ paññāyati ‘‘nissaggiyavatthubhūtaṃ idha phāṇitaṃ nāma ucchumhā nibbattameva, na madhukādito nibbatta’’nti. Ettāvatā yaṃkiñci ucchumhā nibbattaṃ, na taṃ sabbaṃ phāṇitameva nāmāti sādhitaṃ hoti. Teneva khandhake phāṇitaṃ paṭhamaṃ anujānitvāva pacchā ucchuraso anuññāto, tathā tattheva guḷaṃ, guḷodakañca.

Ucchurasaṃ upādāya apakkā vātiādimhi pana yesaṃ laddhi ‘‘ucchuraso yāmakāliko’’ti. ‘‘Te apakkā vāti sāmaṃ bhikkhunā apakkā vā. Avatthukapakkā vāti vinā vatthunā pakkā vā’’ti atthaṃ vaṇṇayanti, taṃ na yuttaṃ ‘‘ucchurasaṃ upādāyā’’ti imassa vacanassa payojanābhāvappasaṅgato, bhikkhuno pacanādhikārābhāvā. Sāmapāko idhādhippetoti ce? Sāmaṃ apakkassa ucchurasassa tesaṃ attanomatiyā phāṇitabhāvasiddhito ca parato ‘‘purebhattaṃ paṭiggahitena aparissāvitaucchurasena kataphāṇita’’ntiādinayadassanato ca taṃ ayuttaṃ, tattha ‘‘aparissāvitaucchurasena sayaṃkataṃ nirāmisameva vaṭṭatī’’ti vacanaṃ yaṃ tattha kasaṭaṃ sāmapākaṃ na janeti, savatthukapaṭiggahitakataṃyeva taṃ karotīti dīpeti, tasmā paṭiggahetuṃ na vaṭṭati vikāleti porāṇā. ‘‘Koṭṭitaucchuphāṇitaṃ ‘rajanapākaṃ viya oḷārikaṃ savatthukapakkaṃ nāma hotī’ti saññāya purebhattameva vaṭṭatī’’ti vuttaṃ. Mahāaṭṭhakathācariyā ‘‘evaṃ phāṇitaggahaṇaṃ amadhuraṃ, tasmā pacchābhattaṃ na vaṭṭatī’’ti vadiṃsu. Kiṃ madhuratāya, amadhuratāya vāti? Atthameva dassetuṃ mahāpaccariyaṃ tathā vuttanti upatissatthero āha kira. Taṃ yuttanti ucchuto nibbattattā vuttaṃ, tenevāha ‘‘khaṇḍasakkharaṃ pana…pe… vaṭṭatī’’ti. ‘‘Taṃ khīraghaṭe pakkhipitvā pacantī’’ti likhitaṃ. Jallikā nāma pheṇādi.

Bhesajjodisaṃ vadantena itare atthuddhāravasena vuttā. ‘‘Āhāratthaṃ pharituṃ samatthānī’’ti khandhake (mahāva. 260) ‘‘yaṃ bhesajjañceva assa bhesajjasammatañca lokassa, āhāratthañca phareyyā’’ti vuttattā vuttaṃ. Ettha vicāraṇā bhesajjakkhandhake āvi bhavissati.

624.Dvāravātapānakavāṭānīti dvārassa ca vātapānānañca kavāṭāni. Kasāvapakkhepamattena hi tāni attano sabhāvaṃ pariccajitāni honti, tasmā ‘‘makkhetabbānī’’ti vuttaṃ. ‘‘Kasāvo nāma kanakalambādīnipī’’ti vadanti. Adhiṭṭhetīti ‘‘idāni ajjhoharaṇīyaṃ na bhavissati, bāhiraparibhogo bhavissatī’’ti cittaṃ uppādeti. Idha ‘‘vikappetī’’ti padaṃ natthi. Adhiṭṭhānampi mukhāruḷhiyā vuttaṃ ‘‘imaṃ navanītaṃ adhiṭṭhāmī’’ti avattabbato.

625.Paribhuñjituṃ pana na vaṭṭatīti vissāsābhāvaṃ sandhāya vuttaṃ. Sace savissāso, vaṭṭatīti ‘‘paribhuñja tva’’nti ettāvatā vissajjitaṃ hoti, tasmā ubhinnaṃ anāpattīti sambandho. Sace na vissajjitaṃ, āpatti hotīti siddhaṃ. Tasmā ubhinnaṃ santakaṃ cīvaraṃ aññatarena sammukhībhūtena adhiṭṭhātabbaṃ. No ce adhiṭṭhāti, nissaggiyaṃ hotītipi yujjati. Kākanikamattañce mūlaṃ adinnaṃ, ‘‘na adhiṭṭhānupagaṃ…pe… sakabhāvaṃ na upetī’’ti iminā etaṃ sadisaṃ na hoti, ābhidhammikagaṇānaṃ dinnaṃ viya ca na hoti. Kasmā? Ābhidhammikā hi anupasampannāpi honti, pacchā ābhidhammikabhūtānampi taṃ sādhāraṇaṃ hotīti. Ettha dvepi upasampannā eva, dvinnampi tattha yathākāmakaraṇīyatā atthi mamattañca, na evaṃ tadaññesaṃ sādhāraṇaṃ, na ca dve tayo bhikkhū ‘‘ekato vassissāmā’’ti karonti, rakkhati tāva. ‘‘Avibhattattā anāpattī’’ti iminā ca idaṃ sadisaṃ, yena mūlena paṭiggahitaṃ, tassa sace itaro deti, so vā taṃ itarassa deti, sati paṭiggahaṇe sattāhātikkame nissaggiyattā, tasmā taṃ cīvaraṃ dvīsu sammukhībhūtena ekena adhiṭṭhātabbaṃ. Kiñcāpi ettha payogo na dissati samānaparikkhārānaṃ dvinnaṃ adhiṭṭhānapayogābhāvato, tathāpi samānasabbabhaṇḍakānaṃ dvinnaṃ telādi yena paṭiggahitaṃ, tassa kālātikkame āpattisambhavato, anadhiṭṭhāne dullabhavisesahetuttā ca ‘‘adhiṭṭhātabba’’nti vuttaṃ. Taṃ ayuttaṃ pattacīvarasattāhakālikānaṃ asadisavidhānattā. Ettha pattacīvarañhi attano santakabhāvaṃ upagatameva anadhiṭṭhahantassa kālātikkame āpatti, sattāhakālikaṃ pana parasantakasādhāraṇampi paṭiggahitaṃ paṭiggāhakassa kālātikkame āpattikaraṃ. Paṭiggahaṇañcettha pamāṇaṃ, na tattha sakasantakatā, sattāhakālikañca nissaggiyaṃ, sabbesampi anajjhoharaṇīyaṃ. Pattacīvaraṃ aññassa paribhuñjato anāpatti. Idañca kālātikkantampi nissajjitvā pacchā laddhaṃ kappati. Pattacīvaraṃ pana taṃ tassa vinayakammanti kappatīti. Avibhattassapi imassa dānaṃ ruhati, na pattacīvarassa. Vuttañhetaṃ aṭṭhakathāyaṃ ‘‘dvinnaṃ santakaṃ hoti…pe… sacepi avibhajitvā saddhivihārikādīnaṃ denti, adinnameva hotī’’ti. Yassa dānameva na ruhati, tassa kuto adhiṭṭhānaṃ. Eko ce pattacīvaraṃ dasame divase itarassa deti. Tato paṭṭhāya so dasa divase pariharituṃ labhati, na tathā sattāhakālikanti sabbathā upaparikkhiyamānaṃ sarikkhaṃ nakkhamatīti na taṃ sārato daṭṭhabbanti ācariyassa takko. ‘‘Vinayakammavasena pana anissajjitvā sahasā virujjhitvā kassaci pariccattampi puna paṭilabhitvā paribhuñjituṃ na vaṭṭatī’’ti vuttaṃ, sace desantaritaṃ, samuddantaritaṃ vā cīvaraṃ nissaggiyaṃ jātaṃ, taṃ idha ṭhitena bhikkhunā ekassa vantena cittena cattaṃ katvā anapekkhitvā āpattiṃ desetvā tassa vissāsena puna gahetvā adhiṭṭhātabbaṃ, ‘‘pattādīsu ca ayameva nayo’’ti ca vuttaṃ, ‘‘tālanāḷikeraphāṇitampi sattāhakālikaṃ evā’’ti ca. ‘‘Dvinnaṃ santakaṃ ekena paṭiggahitaṃ sattāhakālikaṃ sattāhātikkame āpattiṃ na karoti, paribhuñjituṃ pana dvinnampi na vaṭṭatī’’ti ca ‘‘parasantakaṃ paṭiggahetvā ṭhapitepi eseva nayo’’ti ca keci vadanti. Dukkaṭavatthubhūtaṃ sappiādi nissajjitabbaṃ puna paribhuñjituṃ vaṭṭatīti vidhānaṃ na dissatīti.

627.‘‘Ekameva katvā’’ti vacanena vassikasāṭikalakkhaṇena ñātakānampi satuppādaṃ karontena ekameva gahetabbanti dhammasiritthero. Catubbidhaṃ khettanti ettha kiñcāpi tividhaṃ dissati, taṃ pana evaṃ gahetabbaṃ, yasmiṃ khette pariyesituṃ labhati, taṃ pariyesanakhettaṃ nāma, ‘‘evaṃ karaṇanivāsanādhiṭṭhānakhettānipī’’ti vuttaṃ. Ettha pacchimena purimaggāho veditabbo, na purimena pacchimaggāho, yathālābhanti ācariyo. Tassattho – adhiṭṭhānakhettena pacchimena purimānaṃ tiṇṇaṃ gāho hoti, tathā nivāsanakhettena dvinnaṃ purimānaṃ. Karaṇakhettena pana ekasseva purimassa gāho hotīti. Ettha pana kiñcāpi karaṇakhettanivāsanakhettānaṃ kālato nānattaṃ natthi, kiriyato pana ‘‘aṭṭhiṃ katvā nivāsetabba’’nti pāḷivacanato, tasmā dvidhā katvā vuttaṃ aññatarābhāvena, tadatthasiddhito ca, kathaṃ panettha nānattaṃ natthīti paññāyatīti ce? Pāḷito, ‘‘aḍḍhamāso seso gimhānanti katvā nivāsetabba’’nti hi pāḷi, tathā mātikāṭṭhakathāto (kaṅkhā. aṭṭha. vassikasāṭikasikkhāpadavaṇṇanā) ca.

Tathāha ‘‘pacchimo aḍḍhamāso karaṇanivāsanakhettampī’’ti, iminā nayena tividhameva khettantipi siddhaṃ. Samantapāsādikāyaṃ pana katthaci potthake ‘‘jeṭṭhamūlapuṇṇamāsiyā pacchimapāṭipadadivasato paṭṭhāya yāva kāḷapakkhuposatho, ayameko addhamāso pariyesanakhettañceva karaṇakhettañca. Etasmiñhi antare vassikasāṭikaṃ aladdhaṃ pariyesituṃ, laddhaṃ kātuñca vaṭṭati, nivāsetuṃ, adhiṭṭhātuñca na vaṭṭatī’’ti pāṭho dissati, so apāṭho yathāvuttapāḷimātikāṭṭhakathāvirodhato, tasmā tattha ‘‘aladdhaṃ pariyesituṃ vaṭṭati, kātuṃ, nivāsetuṃ, adhiṭṭhātuñca na vaṭṭatī’’ti pāṭho veditabbo. Evaṃ tāva pacchimena purimaggāhasiddhi veditabbā, na purimena karaṇakhettādīnaṃ gāho sambhavati. ‘‘Māso seso gimhānanti vassikasāṭikacīvaraṃ pariyesitabba’’nti ettakameva hi vuttaṃ, na, aṭṭhakathāyaṃ ‘‘ayameko addhamāso pariyesanakhettañceva karaṇakhettañcā’’ti vuttattāti ce? Na, tassa lekhanadosattā, tathā sādhitaṃ. Karaṇakhettena pana nivāsanakhettaggāho atthi kālanānattābhāvato, teneva pubbe yathālābhaggahaṇaṃ kataṃ, tathā ca sādhitameva, na bhedo panatthi, payojanaṃ vuttameva. Nivāsanakkhettena adhiṭṭhānakkhettaggāho natthi eva, na hi purimena pacchimaggāho veditabbo. Na pāḷivirodhatoti ce? Na, tadatthājānanato. ‘‘Māso seso gimhānanti addhamāso seso gimhāna’’nti ettha iti-saddassa hi ito paṭṭhāyāti attho. Parato āpattikhettadassanato itarassa anāpattikhettabhāvo dassitova hoti. Dinnapubbatopi ñātakapavāritaṭṭhānato nipphādentassa nissaggiyaṃ piṭṭhisamayattā, pakatiyā vassikasāṭikadāyakā nāma saṅghassa vā puggalassa vā apavāretvā anusaṃvaccharaṃ dentā, tattha satuppādova vaṭṭati. Vattabhede dukkaṭanti tadaññesu.

‘‘Sace kata…pe… vassūpanāyikadivase adhiṭṭhātabbā…pe… cha māse parihāraṃ labhatī’’ti vacanato antovassepi yāva vassānassa pacchimadivasā akatā parihāraṃ labhatīti dīpitaṃ hoti. Kasmā na vicāritanti ce? Atthāpattisiddhattā. ‘‘Cha māse parihāraṃ labhatī’’ti vacanena akatā labhatīti siddhameva, taṃ kiñcāpi siddhaṃ, sarūpena pana anāgatattā sarūpena dassetuṃ, dussaddhāpayattā upapattito dassetuñca idamāraddhaṃ ācariyena, ‘‘yathā cettha, evaṃ kathinabbhantare uppannacīvarampi heṭṭhā vuttanayeneva paṭipajjitabba’’nti anugaṇṭhipade vuttaṃ, taṃ duvuttaṃ tattheva pubbāparavirodhato. Yañcettha aṭṭhakathāvacanaṃ sādhakattena vuttaṃ, taṃ tamatthaṃ na sādheti. ‘‘Yadi nappahoti yāva kattikapuṇṇamā parihāraṃ labhatī’’ti vacanaṃ appahontassa yāva kattikapuṇṇamā tāva parihārakhettaṃ, tato paraṃ ekadivasopi na hotīti dīpeti, tasmā appahonakabhāvena akatāva yāva kattikapuṇṇamā parihāraṃ labhati, tato paraṃ na labhatīti siddhaṃ. Tathā tadeva vacanaṃ kataparihāraṃ na labhatīti dīpeti, tasmā kattikapuṇṇamadivaseyeva adhiṭṭhātabbā. ‘‘Appahonte dasāhe antovasse karaṇapariyosānaṃyeva pamāṇa’’nti likhitaṃ.

Etthāha – ‘‘ekāhadvīhādivasenā’’tiādi na vattabbaṃ. Kasmā? Gimhadivasānaṃ anadhiṭṭhānakālattā, tasmā eva ‘‘antodasāhe vā tadaheyeva vā adhiṭṭhātabbā’ti ca sāmaññato na vattabbaṃ gimhadivasānaṃ adhiṭṭhānakhettabhāvappasaṅgato’’ti. Ettha vuccati – na, tadatthājānanato. Dasāhānāgatāya vassūpanāyikāya gimhadivasā dasāhā honti, paṭhamadivase ca laddhā niṭṭhitā vassikasāṭikā dasāhātikkantāpi vassūpanāyikadivasaṃ adhiṭṭhānakhettaṃ appattattā na ca tāva nissaggiyaṃ hoti, vuttañcetaṃ ‘‘vassūpanāyikato pubbe dasāhātikkamepi anāpattī’’ti.

Antodasāhe adhiṭṭhātabbāti idaṃ na avisesena etasmiṃ antare gimhadivasepi adhiṭṭhātabbanti imamatthaṃ dīpetuṃ vuttaṃ, kintu gimhadivase ce uppannā, adhiṭṭhānakhette ca antodasāhaṃ hoti, antodasāhe khetteyeva adhiṭṭhātabbā, na khettanti katvā dasāhaṃ atikkamitabbanti dīpetuṃ vuttaṃ. Kasmā? Gimhadivasānampi gaṇanūpagattā, tasmā akhettadivasepi gaṇetvā khette eva ‘‘antodasāhe adhiṭṭhātabbā’’ti vuttaṃ hotīti.

632.Sāmanti sakasaññitāniyamanatthaṃ vuttaṃ. Sakasaññitāyeva hi acchindāpanaacchindanesu nissaggiyaṃ, tasmā nissaggiyamūlaṅganidassanametaṃ. ‘‘Cīvara’’nti vuttattā ‘‘acīvaraṃ acchindantassa na nissaggiya’’nti vuttameva hoti. ‘‘Datvāti datvā vā dāpetvā vā’’ti kiñcāpi padabhājanaṃ yujjati, aññassa pana santakaṃ aññassa bhikkhuno dāpetvā taṃ sayaṃ vā acchindeyya, teneva vā acchindāpeyyāti aniṭṭhappasaṅgabhayā na vuttaṃ, atthato pana attano santakaṃ aññena saddhivihārikādinā dāpetvā, aññassa santakaṃ vā tassa vissāsā dāpetvā taṃ acchindeyya vā acchindāpeyya vā nissaggiyanti veditabbaṃ, tañca kho anapekkho datvā. Yadi evaṃ ‘‘cajitvā dinnaṃ acchinditvā gaṇhanto bhaṇḍagghena kāretabbo’’ti idaṃ kinti ce? Sakasaññāya aggahetvā aññāya theyyāya gaṇhantaṃ sandhāya vuttaṃ, teneva vuttaṃ ‘‘sakasaññāya gahitattā panassa pārājikaṃ natthī’’ti, apica ‘‘anāpatti so vā deti, tassa vā vissasanto gaṇhātī’’ti vacanatopi taṃ siddhameva. Ettāvatā tāvakālikaṃ katvā dinnaṃ acchindantassa anāpatti sādhitā hoti. ‘‘Amhākaṃ santike upajjhaṃ gaṇhissatī’’tiādivacanaṃ sāmaṇerassa dānaṃ dīpeti, tañca idha nādhippetaṃ. Pāḷiyaṃ (pārā. 633-634) upasampanne tikapācittiyaṃ viya anupasampanne tikadukkaṭampi āgatanti ce? Na, tadadhippāyājānanato. Anupasampannakāle evaṃ datvā aññassa santike upasampannaṃ disvā kupito ce acchindati, upasampannasseva vā ‘‘sikkhaṃ paccakkhāya tumhākaṃ santike upasampajjissāmī’’ti vadantassa datvā puna acchindati ce, nissaggiyanti ayamettha adhippāyo.

633.Sakiṃ āṇatto bahukampi acchindati, nissaggiyanti ekabaddhattā ekaṃ pācittiyaṃ, taṃ sandhāyetaṃ vuttaṃ ‘‘āṇatto bahūni gaṇhāti, ekaṃ pācittiya’’nti. Mātikāṭṭhakathāyaṃ pana ‘‘vatthugaṇanāya āpattiyo’’ti vuttaṃ, taṃ āṇattiyā bahuttā ‘‘sabbāni gaṇhā’’ti vadantassa gāhaṃ sandhāya vuttaṃ, teneva tattha vuttaṃ ‘‘ekavācāya sambahulā āpattiyo’’ti. Evaṃ sante pāḷivacanaṃ, aṭṭhakathāvacanadvayañca aññamaññaṃ sameti, parasantakampi nissaggiyaṃ hoti paṃsukūlañca, tena ‘‘dussante baddharūpiyaṃ viyā’’ti vuttaṃ, taṃ tadatthaniyamadassanatthaṃ vuttaṃ, yathāvachāditaṃ acchindanacittena sacittakaṃ, vacīkammaṃ pana kevalaṃ acchindāpentasseva ‘‘dehī’’ti balakkārena gaṇhatopi veditabbaṃ, taṃ na yuttaṃ ‘‘anāpatti so vā detī’’ti vacanato. ‘‘Tuṭṭho vā duṭṭho vā deti, anāpattiyevā’’ti mātikāṭṭhakathāvacanato vāti ce? Na, ubhayattha attano ruciyā dānaṃ sandhāya vuttattā, pasayhāvahāre anāpattippasaṅgato ca. ‘‘Bhikkhussa sāmaṃ cīvaraṃ datvā’ti pāḷivacanato ca mātikāṭṭhakathāya aṅgavavatthāne ‘upasampannatā’ti vuttattā ca ubhayattha dānaharaṇesu bhikkhubhāvo icchitabboti dīpetī’’ti vadanti, idamayuttanti no takkoti ācariyo. Kasmā? Anupasampannassa cīvaraṃ datvā taṃ upasampannakāle acchindantassa anāpattippasaṅgato. ‘‘Anupasampannassa cīvaraṃ vā aññaṃ vā parikkhāraṃ datvā…pe… āpatti dukkaṭassā’’ti vacanato dukkaṭaṃ tattha hotīti ce? Nāsiddhattā, dānakāle eva upasampannatā pamāṇanti asiddhametaṃ aṭṭhakathāya vā pāḷiyā vā yuttito vā, tasmā taṃ na yuttanti attho. Anupasampannassa cīvaraṃ datvā tasseva anupasampannakāleyeva cīvaraṃ acchindantassa dukkaṭaṃ, upasampannakāle vā datvā anupasampannakāle acchindantassa dukkaṭanti tassa vacanassa idaṃ vikappantarañca sambhavati, tasmā (pārā. 631 ādayo) vikappantarassa sambhavato ca na yuttaṃ, yasmā anupasampannakāle datvā upasampannakāle acchindantassa visuṃ dukkaṭaṃ na paññattaṃ, tasmā purāṇacīvaradhovāpanādisikkhāpadesu viya aparabhāge upasampannatā cettha pamāṇaṃ, tasmā ‘‘upasampannatā’’ti aṅgesu vuttattā ca taṃ na yuttanti attho. Ettha ‘‘paccāsīsantasseva dānamadhippetaṃ, na nissaṭṭhadāna’’nti dhammasiritthero vadati kira, vīmaṃsitabbaṃ.

637.Chaṭṭhe kiñcāpi ‘‘sāmaṃ suttaṃ viññāpetvā’’ti vuttaṃ, mātikāṭṭhakathāyaṃ pana ‘‘cīvaratthāya sāmaṃ viññattaṃ sutta’’nti avatvā kevalaṃ ‘‘cīvaratthāya viññāpitasutta’’nti aṅgesu vuttattā aññena cīvaratthāya viññattaṃ suttampi saṅgahaṃ gacchatīti veditabbaṃ. Sāmanti cettha kassaci niyamanaṃ. ‘‘Sāmaṃ viññāpetvā’’ti kiñcāpi vuttaṃ, tathāpi ‘‘sāmaṃ vāyāpeyyā’’ti attano atthāya vāyāpeyyāti evaṃ sambandho, attho ca veditabbo, pāḷiyaṃ pana āsannapadena yojanā katā, tasmā sāmaṃ viññattaṃ suttanti aññaviññattaṃ kappiyaṃ āpajjati, hatthakammayācanavasena laddhatantavāyopi kappiyo. Vikappanupagapacchimappamāṇaṃ ce, tante vītaṃyeva sakiṃ adhiṭṭhātabbaṃ, puna adhiṭṭhānakiccaṃ natthi adhiṭṭhitena ekībhāvūpagamanato. ‘‘Sace pana paricchedaṃ dassetvāva cinasāṭakaṃ viya, antarantarā adhiṭṭhitaṃ hoti, puna adhiṭṭhātabba’’nti vuttaṃ. ‘‘Paṭilābhenāti vacanena vāyāpetvā ṭhapessāmītiādi ekasmiṃ antogadhaṃ hotī’’ti vadanti.

642.Visiṭṭhaṃ kappañca tassa vacanena visiṭṭhaṃ katañca pamāṇaṃ, na āmisadānaṃ. Kesuci potthakesu ‘‘cīvara’’nti uddharitvā vibhāgo vutto, taṃ na sametīti.

646.‘‘Anujānāmi, bhikkhave, accekacīvaraṃ paṭiggahetvā nikkhipitu’’nti, ‘‘yāva pavāraṇā pavāritā’’ti ca yaṃ vuttaṃ, te pana bhikkhū tassa vacanassa atthaṃ micchā gahetvā accekacīvaraṃ nikkhipantā cīvarakālasamayaṃ atikkāmesuṃ. Kimidaṃ vibhattaṃ, udāhu avibhattanti? Vibhattaṃ, puggalikaṃ vā. Teneva parato ‘‘amhākaṃ, āvuso, accekacīvarānī’’ti vuttaṃ, avibhattaṃ pana saṅghikattā na kassaci nissaggiyaṃ karoti.

Apica ‘‘accekacīvaraṃ paṭiggahetvā nikkhipitu’’nti iminā sāmaññavacanena vassūpanāyikadivasato paṭṭhāya, piṭṭhisamayato paṭṭhāya vā yāva pavāraṇā nikkhipituṃ vaṭṭati eva saṅghikattā, puggalikampi ‘‘vassaṃvutthakāle gaṇhathā’’ti dinnattā. Tādisañhi yāva vassaṃvuttho hoti, tāva na tasseva, dāyakassa santakaṃ hoti, tathā ito tatiyavasse, catutthavasse vā ‘‘pavāraṇāya gaṇhathā’’tiādinā dinnampi nikkhipitvā yathādānameva gahetabbaṃ. Ayamattho aṭṭhakathāyaṃ (pārā. aṭṭha. 2.646-9 ādayo) pākaṭo. Tāni cīvarakālasamayātikkame na nissaggiyānīti ce? Na, uddissa dinnattā. Yasmā ayaṃ samayo ‘‘kālepi ādissa dinna’’nti ettha ‘‘kālo’’ti āgato, gaṇabhojanasikkhāpadādīsu ‘‘samayo’’tveva āgato, tasmā idha tesaṃ ekatthatādassanatthaṃ ekato ‘‘cīvarakālasamayo’’ti vuttanti veditabbaṃ. Mātikāyaṃ panettha tādisaṃ cīvaraṃ attano santakabhāvaṃ upagataṃ puggalikaṃ sandhāya vuttaṃ, tenevāha ‘‘bhikkhuno paneva accekacīvaraṃ uppajjeyyā’’ti. Attano kuṭiyā vassaṃvutthassa bhikkhuno hi dātuṃ alabhanto antovasse eva dānakiccaṃ pariniṭṭhāpetvā gacchati, tathā saṅghassa. Tasmā idaṃ accekacīvaraṃ atthi uppannakālato paṭṭhāya saṅghassa vā puggalassa vā santakabhāvaṃ upagacchantaṃ, yaṃ na vassāvāsikabhāvena dinnaṃ, atthi uppannakālato paṭṭhāya anupagantvā vassaṃvutthakāleyeva puggalassa vā saṅghassa vā upagacchantaṃ, yaṃ vassāvāsikabhāvena uppajjitvā samaye dinnaṃ, atthi samaye dinnampi puggalassa santakabhāvaṃ anupagacchantaṃ, saṅghasantakabhāvaṃ vā dāyakasantakabhāvaṃ vā upagacchantaṃ, īdisaṃ sandhāya ‘‘saññāṇaṃ katvā nikkhipitabba’’nti vuttaṃ. Idaṃ atirekasaṃvaccharampi nikkhipituṃ labhati attano santakabhāvaṃ anupagatattā, tasmā ‘‘dasāhānāgata’’nti ito aññaṃ sandhāya vuttanti siddhametanti. Dasāhato puretaraṃ labhitvā yāva pavāraṇā nikkhipituṃ na labhati, tasmā sakabhāvūpagatameva adhiṭṭhātabbaṃ, taṃyeva sandhāya ‘‘dasāhānāgata’’nti vuttaṃ, yato ‘‘antosamaye adhiṭṭheti, vikappetī’’ti anāpattivāre vuttaṃ. Saññāṇaṃ katvā nikkhipitabbakaṃ pana parassa dātabbatāya sakabhāvaṃ anupagataṃ, na hi taṃ sandhāya ‘‘adhiṭṭheti, vikappetī’’ti sakkā vattuṃ, na ca taṃ imasmiṃ atthe nissaggiyaṃ hoti saṅghassa nissaggiyābhāvato, aṭṭhakathāyampi ayamattho suṭṭhu pākaṭova. Katamaṃ saññāṇaṃ katvā nikkhipitabbanti ce? Parasantakaṃ cīvaraṃ saṅghikameva hoti, tato ‘‘sallakkhetvā sukhaṃ dātuṃ bhavissatī’’ti iminā hi parassa santakabhāvo dassito.

‘‘Tato paraṃ ekadivasampi parihāro natthīti dasāhaparamato uddhaṃ anupagatattā’’ti likhitaṃ, ito samayato uddhameva dasāhassa anupagatattā samayato paraṃ dasāhaṃ na labhatīti kirassa adhippāyo. ‘‘Etaṃ parihāraṃ labhatiyevā’’ti ettha ‘‘ekādasamaṃ aruṇaṃ cīvaramāse uṭṭhetī’’ti kāraṇaṃ likhitaṃ. Anugaṇṭhipade pana ‘‘anadhiṭṭhahitvā ekādasadivase nikkhipituṃ labhatī’ti vadanto bhagavā itarampi anaccekacīvarādiṃ anujānāti, accekacīvaramukhenāti apare’’ti vuttaṃ. Ettha kataraṃ subhāsitaṃ? Ubhayampīti eke. Kathaṃ? Paṭhamaṃ ‘‘accekacīvarassa anatthate kathine dasadivasādhiko māso, atthate kathine dasadivasādhikā pañcamāsā’’ti iminā sameti, anugaṇṭhipadaladdhiyā hi ettha ‘‘ekādasadivasādhiko’’ti vattabbataṃ āpajjati, dutiyaṃ ‘‘dasāhānāgatanti…pe… dasāhena asampattāti attho’’ti iminā sameti. Imassa nayassa vasena ‘‘pañcamito paṭṭhāya uppannassa cīvarassa nidhānakālo dassito hotī’’ti pāṭho yujjati. Tathā gaṇṭhipadaladdhiyā ‘‘navāhānāgataṃ kattikatemāsikapuṇṇama’’nti vattabbataṃ āpajjati, tassa vasena ‘‘kāmañcesa dasāhaparamaṃ atirekacīvaraṃ dhāretabbanti imināva siddho, aṭṭhuppattivasena pana apubbaṃ viya atthaṃ dassetvā sikkhāpadaṃ ṭhapita’’nti ayaṃ pāṭho yujjati. Ko panettha sāroti? Yo pacchā vutto, sova sāro. Teneva aṭṭhakathācariyena ‘‘pañcamito paṭṭhāyā’’ti vuttaṃ. Porāṇagaṇṭhipadehi aṭṭhakathāya ca saddhiṃ saṃsandanato, ‘‘dasāhānāgata’’nti pāḷiyā saṃsandanato ca ettha gaṇṭhipadaladdhipi pāḷiyā sameti.

Kathaṃ? Yasmā pavāraṇādivase aruṇuggamane bhikkhu vassaṃvuttho hoti, tasmā iminā dasamena ahena saddhiṃ chaṭṭhito paṭṭhāya navadivasā dasa ahānīti dasāhaṃ, tena dasāhena, sahayogatthe karaṇavacanaṃ. Kattikatemāsikapuṇṇamā cīvarasamayaṃ asampattāti katvā ‘‘anāgatā’’ti vuccati. Yathā aparakattikapuṇṇamāya vassikasāṭikaṃ paccuddharitvā vikappento ‘‘cātumāsaṃ adhiṭṭhātuṃ tato paraṃ vikappetu’’nti vuccati, evaṃsampadamidanti. Ettha vuccatīti ce? Na, imassa nippayojanabhāvappasaṅgato. Accekacīvarapaṭiggahaṇakālaṃ niyamitanti ce? Na, ‘‘chaṭṭhito paṭṭhāya uppannacīvaraṃ accekameva na hoti. Paṭhamakathinena siddhattā’’ti porāṇaṭṭhakathāgaṇṭhipadesu vuttattā tato upari ‘‘accekacīvara’’nti vuccati, paṭiggaṇhantassa āpattisaṅgaho ca. Na ca sā āpatti pāḷiyā, aṭṭhakathāya, yuttito vā sambhavati. Aṭṭhuppattimattavasena vuttanti ce? Na, dasāhādhiccakārikā aṭṭhuppattipāyaṃ na dissati. ‘‘Bhikkhū accekacīvaraṃ paṭiggahetvā cīvarakālasamayaṃ atikkāmentī’’ti ettha ettikā eva hi aṭṭhuppatti. Tathā hi parivāre (pari. 47-53) ‘‘kismiṃ vatthusmi’’nti ārabhitvā ettakameva vuttanti veditabbaṃ. Accekacīvaraṃ cīvarakālaṃ nātikkāmetabbaṃ, itaraṃ atikkāmetabbanti dassanatthaṃ idaṃ paññattanti ce? Na, accekacīvarasseva aparādhadassanato, visesakāraṇābhāvā, ‘‘kāmañcesa dasāhaparamaṃ atirekacīvaraṃ dhāretabbanti imināva siddho’’tiādivacanavirodhato ca yathāvuttavacanāsambhavato ca.

Kathaṃ? Dasāhena saha kattikapuṇṇamā ‘‘anāgatā’’ti hi vutte dasāhato aññā sā puṇṇamāti āpajjati. Anaññā ce, saha-saddo na sambhavati, na hi attanāva attano yogo sambhavati, anāgata-saddo ca na sambhavati. Āgatā sampattā eva hi sā puṇṇamā. Cīvarasamayassa anantarattā ekībhāvaṃ anāgatattā anāgatāyevāti ce? Na, tathāpi anāgata-saddassa sambhavato, āgamanasambhave satiyeva hi anāgata-saddo sambhavati, na hi nibbānaṃ, paññatti vā ‘‘anāgatā’’ti vuccati. Nibbānaṃ viya khaṇattayaṃ, sā ca puṇṇamā na kadāci samayabhāvaṃ pāpuṇātīti ayuttameva. ‘‘Tato paraṃ vikappetu’’nti pana vacanaṃ piṭṭhisamayaṃ gahetvā ṭhitattā sambhavati. Apica pavāraṇāyaṃ aruṇe ca uṭṭhite sā puṇṇamā cīvarasamayaṃ ekāhānāgatā evāpajjati pubbe sahayogapattattā. Evaṃ sante ekībhāvagatāpi sā cīvarasamayaṃ anāgatā eva jātāti sabbadā na tathāviggahakaraṇavacanatthaṃ kocideva vacanato dīpetīti veditabbaṃ.

Kimatthaṃ panettha ‘‘dasadivasādhiko māso’’tiādi vuttanti? Taṃ pāripūrisambhavato. Pañcamiyañhi pure aruṇaṃ uppannaaccekacīvarassa dasadivasādhiko māsoyeva paripūroti katvā tathā vuttaṃ. Apica tassā pañcamiyā divasabhāgopi sampattāya rattiyā ‘‘hiyyo’’ti vuccati, pageva pure aruṇaṃ, tenevāha ‘‘hiyyo kho, āvuso, amhāka’’ntiādi. ‘‘Evaṃ sante ‘chaṭṭhito paṭṭhāyā’ti vuttapaṭhamapāṭhassa vasena ‘anaccekacīvarampi paccuddharitvā ṭhapitaṃ ticīvarampi etaṃ parihāraṃ labhatiyevā’’’ti ca ‘‘dasadivasādhiko māso’’tiādi ca yaṃ likhitaṃ. Taṃ na, ‘‘pañcamito paṭṭhāyā’’ti pāṭhe sajjiteva etena pariyāyena yathāvuttaatthasambhavato, na tāni ṭhānāni puna sajjitāni. Yathāṭhitavaseneva ajjhupekkhitabbānīti no takkoti ācariyo. Idaṃ sikkhāpadaṃ puṇṇamāyaṃ anissaggiyatthamevāti upatissatthero. ‘‘Pavāraṇāmāsassa juṇhapakkhapañcamito paṭṭhāyā’’ti pāṭhe sajjite etena pariyāyena yathāvutto uppannassa cīvarassa nidhānakālo dassito hoti, ‘‘accekacīvaranti accāyikacīvaraṃ vuccatī’’tiādi pāṭho. ‘‘Chaṭṭhito paṭṭhāyā’’ti ca ‘‘kāmañcesa dasāhaparama’’ntiādi ca yaṃ likhitaṃ, taṃ na pāṭho, tasmā ekādasadivasaṃ parihāraṃ labhatīti katvā ācariyena ‘‘pañcamito paṭṭhāyā’’ti likhāpito kira. ‘‘Pavāraṇāmāsassa juṇhapakkhachaṭṭhito paṭṭhāya pana uppannaṃ anaccekacīvarampi paccuddharitvā ṭhapitaṃ ticīvarampi etaṃ parihāraṃ labhatiyevāti pāṭho’’ti ca ‘‘accekacīvarassa anatthate kathine ekādasadivasādhiko māso, atthate kathine ekādasadivasādhikā pañcamāsāti pāṭho’’ti ca ettha papañcenti, tasmā suṭṭhu sallakkhetvā kathetabbaṃ, tuṇhībhūtena vā bhavitabbaṃ.

652.‘‘Tiṇṇaṃ cīvarānaṃ aññataraṃ cīvaranti idaṃ ticīvare eva ayaṃ vidhi, itarasmiṃ yathāsukhanti dassanatthaṃ vutta’’nti vadanti. ‘‘Atirekachārattaṃ vippavasantī’’ti tasmiṃyeva senāsane vāso na vippavāsoti katvā vuttaṃ. Kasmā? Cīvarappavattijānanato. Ettha kiñcāpi ‘‘āraññakaṃ nāma senāsanaṃ pañcadhanusatikaṃ pacchima’’nti vacanato atirekatopi vuttaṃ, āraññakameva pana senāsanaṃ hoti, dhutaṅgaṃ rakkhati cīvarappavattijānanapalibodhasambhavato.

653.‘‘Gāvutato atirekappamāṇena labhatī’’ti yaṃ vuttaṃ, taṃ kathaṃ paññāyatīti ce? ‘‘Siyā ca tassa bhikkhuno kocideva paccayo tena cīvarena vippavāsāyā’’ti vacanato. Yojanappamāṇepi siyāti ce? Na, ‘‘puna gāmasīmaṃ okkamitvā vasitvā pakkamatī’’ti anāpattivāre anuññātattā. Yadi evaṃ ‘‘yojanappamāṇe na labhatī’’ti idaṃ kinti? Idaṃ nibaddhāvāsavaseneva vuttaṃ. Tattha dhutaṅgaṃ bhijjatīti? Na bhijjati, kintu na idha dhutaṅgādhikāro atthīti. Atha kasmā ‘‘ayaṃ dhutaṅgacoroti veditabbo’’ti vuttanti? Asambhavato. Kathaṃ paññāyatīti? Aṅgesu abhāvato. Dhutaṅgadharassa patirūpasenāsanadīpanato dhutaṅgadharatā tassa siddhā. Vacanappamāṇatoti ce? Na, vacanappamāṇato ca pāḷiyeva pamāṇaṃ. ‘‘Anāpatti puna gāmasīmaṃ okkamitvā vasitvā pakkamatī’’ti hi vuttaṃ. Gāmasīmā nikkhamitvā kittakaṃ kālaṃ vasitvā pakkamitabbanti ce? Punadivaseyeva, tasmā aṭṭhamo aruṇo nibaddhāvāse vā gantabbaṭṭhāne vā uṭṭhetabboti eke. Antochārattanti eke. Yāva nibaddhāvāsaṃ na kappetīti eke. Yāva maggaparissamavinodanāti eke. Sati antarāye antochārattaṃ vasati, anāpatti. Nibaddhāvāsakappane sati aruṇuggamane āpatti. Sace taṃsattamo divaso, tadaheva nikkhittacīvaraṃ gahetabbaṃ, paccuddharitabbaṃ vāti eke. Sace antarā navamaggapātubhāvena vā navagāmasannivesena vā, taṃ senāsanaṃ aṅgasampattito parihāyati. Tadaheva cīvaraṃ gahetabbaṃ vā paccuddharitabbaṃ vā. Chārattaṃ vippavasantassa ce parihāyati, anāpatti anuññātadivasattāti eke. Āpatti eva anaṅgasampattitoti eke. Yuttataraṃ panettha vicāretvā gahetabbaṃ. Sace dhutaṅgadharo hoti, gāmasīmāyaṃ avasitvā pacchimappamāṇayutte ṭhāne vasitvā pakkamitabbaṃ. Paṭhamaṃ baddhaavippavāsasīmo ce gāmo hoti, aññasmimpi māse antosīmāya vasato anāpatti. Porāṇagaṇṭhipade ‘‘yathāvuttasenāsane vasantenāpi chārattameva cīvaraṃ gāme nikkhipitabbanti adhippāyena aññaṃ antochārattampi aññampi vasato āpattiyevā’’ti vuttaṃ.

657.Dethāvuso amhākanti ettha akataviññatti hoti na hotīti? Hoti, yadi evaṃ aññātakaviññattisikkhāpadassa ca imassa ca kiṃ nānākaraṇanti? Taṃ aññātakaappavāriteyeva viññāpentassa, idaṃ ñātakapavāritepi, taṃ anacchinnacīvarasseva, idaṃ tassapi, taṃ cīvaraṃyeva viññāpentassa, idaṃ acīvarampi. Evaṃ sante idaṃ taṃ antokatvā ṭhitaṃ hoti, tasmā dvinnampi aṅgasampattiyā sati kena bhavitabbanti? Iminā bhavitabbaṃ imassa nippadesatoti eke. Dvīhipi bhavitabbaṃ ubhinnampi aṅgasiddhitoti eke. Imāni tassa aṅgāni vikappanupagacīvaratā, samayābhāvo, aññātakaviññatti, tāya ca paṭilābhoti cattāri. Imassa pana saṅghe pariṇatabhāvo, ñatvā attano pariṇāmanaṃ, paṭilābhoti tīṇi. Ettha paṭhamo vādo ayutto katvāpi okāsaṃ aṭṭhakathāyaṃ, parivāre ca avicāritattā. Yadi evaṃ tattha aṅgesu ‘‘anaññapariṇatatā’’ti vattabbanti ce? Na vattabbaṃ, atthato siddhattā. Pariṇatasikkhāpadadvayasiddhito, pariṇatasaññito, āpattisambhavato ca ‘‘mayhampi dethā’’ti vadati, ‘‘vaṭṭatī’’ti anuddiṭṭhaṃ, ‘‘amhākampi atthī’’ti vuttattā vaṭṭati. ‘‘Saṅghassa pariṇataṃ…pe… āpatti dukkaṭassā’’ti ettha ‘‘puggalassā’’ti na vuttaṃ, yato suddhapācittiyavasena āgatattā. ‘‘Aññacetiyassā’’ti na vuttaṃ saṅghassa acetiyattā, tasmāyeva ‘‘cetiyassa pariṇataṃ…pe… āpatti dukkaṭassā’’ti etthāpi ‘‘aññasaṅghassa aññapuggalassā’’ti na vuttaṃ. ‘‘Yato tathā idha ca ‘puggalassa pariṇataṃ…pe… āpatti dukkaṭassā’ti ettha ca ‘attanopī’ti kiñcāpi na vuttaṃ, tathāpi sambhavatī’’ti vadanti. Taṃ pana idha attano pariṇāmanādhikārattā imassa sikkhāpadassa na vuttanti eke. Tatuttarisikkhāpade ‘‘aññassatthāyā’’ti (pārā. aṭṭha. 2.526) padaṃ viyāti eke. Taṃ na, ettha puggalapariṇāmanasikkhāpade avuttattā. Dhammasiritthero panāha –

‘‘Attano aññato lābhaṃ, saṅghassaññassa vā nataṃ;

Pariṇāmeyya nissaggi, pācittiyampi dukkaṭa’’nti.

Tassattho – saṅghassa pariṇataṃ attano pariṇāmeyya nissaggiyaṃ. Tadeva aññato pariṇāmeyya pācittiyaṃ. Aññassa pariṇataṃ attano vā parassa vā pariṇāmeyya dukkaṭanti, tasmā aññātakaviññattiādīsu vuttāpattisambhavato idha pariṇatadvaye ‘‘attano’’ti padaṃ na vuttaṃ. Tasmiñhi vutte dukkaṭamattappasaṅgo siyā, avutte panetesu vuttāpattīnaṃ yathāgamamaññatarā ca idha avuttasiddhi dukkaṭañcāti dve āpattiyo ekato hontīti vinayadharānaṃ anavasesañāṇassa okāso kato hotīti.

Iti tiṃsakakaṇḍaṃ sāramaṇḍaṃ,

Alametaṃ vinayassa sāramaṇḍe;

Idha niṭṭhitasabbasāramaṇḍaṃ,

Vinayavasena punāti sāramaṇḍanti.