2. Pavattivāro

18-21.Pavattivāre cakkhāyatanamūlakāni ekādasāti paṭisandhicutivasena upādinnapavattassa uppādanirodhavacane etasmiṃ alabbhamānavissajjanampi saddāyatanena saddhiṃ yamakaṃ pucchāmattalābhena saṅgaṇhitvā vadatīti daṭṭhabbaṃ. Chasaṭṭhi yamakānīti ettha cakkhusotaghānajivhākāyarūpāyatanamūlakesu ekekaṃ saddāyatanamūlakāni pañcāti ekādasa yamakāni vissajjanavasena hāpetabbāni. Vakkhati hi ‘‘saddāyatanassa paṭisandhikkhaṇe anuppattito tena saddhiṃ yamakassa vissajjanameva natthī’’ti (yama. aṭṭha. āyatanayamaka 18-21).

Dutiyaṃ kiñcāpi paṭhamena sadisavissajjanantiādi puggalavārameva sandhāya vuttanti daṭṭhabbaṃ. Okāsavāre pana asadisavissajjanattā vuttaṃ, na taṃ sabbattha sadisavissajjananti ñāpetuṃ puggalavārepi vissajjitanti. Gandharasaphoṭṭhabbāyatanehi saddhiṃ tīṇi yamakāni sadisavissajjanānīti rūpāvacarasatte sandhāya ‘‘sacakkhukānaṃ agandhakāna’’ntiādinā vissajjitabbattā vuttaṃ. Tesañhi virattakāmakammanibbattassa paṭisandhibījassa evaṃsabhāvattā ghānādīni gandhādayo ca na santīti. Ghānāyatanayamakena sadisavissajjanattāti cakkhāyatanamūlakesu ghānāyatanayamakena saddhiṃ sadisavissajjanattāti attho. Nanu tattha ‘‘sacakkhukānaṃ aghānakānaṃ upapajjantāna’’ntiādinā vissajjanaṃ pavattaṃ, idha pana ghānāyatanamūlakesu ‘‘yassa ghānāyatanaṃ uppajjati, tassa jivhāyatanaṃ uppajjatīti? Āmantā’’ti vissajjanena bhavitabbanti natthi sadisavissajjanatāti? Saccaṃ, yathā pana tattha ghānāyatanayamakena jivhākāyāyatanayamakāni sadisavissajjanāni, evamidhāpi jivhākaāyāyatanayamakāni sadisavissajjanāni, tasmā tattha tattheva sadisavissajjanatā pāḷiyaṃ anāruḷhatāya kāraṇanti. Nidassanabhāvena pana gahitaṃ cakkhāyatanamūlakānaṃ sadisavissajjanakānaṃ sadisavissajjanaṃ nidassanabhāveneva kāraṇanti dassento ‘‘ghānāyatanayamakena sadisavissajjanattā’’ti āha. Sadisavissajjanatā cettha ghānāyatanamūlakesu yebhuyyatāya daṭṭhabbā. Tesu hi jivhākāyāyatanayamakesu tiṇṇaṃ pucchānaṃ ‘‘āmantā’’ti vissajjanena bhavitabbaṃ, pacchimapucchāya ‘‘sakāyakānaṃ aghānakānaṃ upapajjantāna’’ntiādināti.

Atha vā yathā vedanākkhandhādimūlakānaṃ saññākkhandhādiyamakānaṃ amissakakālabhedesu tīsu ‘‘āmantā’’ti paṭivacanavissajjanena yathāvuttavacanassa vissajjanabhāvānujānanaṃ kattabbanti apubbassa vattabbassa abhāvā vissajjanaṃ na kataṃ, evamidhāpi ghānāyatanamūlakaṃ jivhāyatanayamakaṃ apubbassa vattabbassa abhāvā pāḷiṃ anāruḷhanti pākaṭoyamattho. Kāyāyatanayamakaṃ pana dutiyapucchāya vasena vissajjitabbaṃ siyā, sā ca cakkhāyatanamūlakesu ghānāyatanayamakena sadisavissajjanā, tasmā yassā pucchāya vissajjanā kātabbā, tassā ghānāyatanayamakena sadisavissajjanattā taṃsesāni pāḷiṃ anāruḷhānīti evamettha attho daṭṭhabbo. Tathāti idaṃ pāḷianāruḷhatāsāmaññeneva vuttaṃ, na kāraṇasāmaññena. Ghānajivhākāyāyatanānaṃ pana agabbhaseyyakesu pavattamānānaṃ gabbhaseyyakesu ca āyatanapāripūrikāle sahacāritāya avisesattā ca appavisesattā ca ekasmiṃ ghānāyatanayamake vissajjite itarāni dve, ghānāyatanamūlakesu ca vissajjitesu itaradvayamūlakāni na vissajjīyantīti veditabbāni. Rūpāyatanamanāyatanehi saddhinti ‘‘yassa rūpāyatanaṃ uppajjati, tassa manāyatanaṃ uppajjatī’’ti etissā pucchāya vuttehi rūpāyatanamanāyatanehi saddhinti adhippāyo. Rūpāyatanamūlakesu hi manāyatanayamake ādipucchāya gandharasaphoṭṭhabbayamakesu ādipucchānaṃ sadisavissajjanatā yamakānaṃ avissajjane kāraṇabhāvena vuttā. Dutiyapucchānañhi paṭivacanavissajjanena bhavitabbanti pubbe vuttanayena vissajjanaṃ na kātabbaṃ, ādipucchānañca na kātabbanti.

Heṭṭhimehi sadisavissajjanattāti ettha gandhāyatanamūlakānaṃ rasaphoṭṭhabbayamakānaṃ rasāyatanamūlakassa ca phoṭṭhabbayamakassa paṭivacanavissajjaneneva bhavitabbanti pubbe vuttanayeneva vissajjanaṃ na kātabbanti yesaṃ kātabbaṃ, tesaṃ gandharasaphoṭṭhabbamūlakānaṃ manāyatanadhammāyatanayamakānaṃ cakkhādipañcāyatanamūlakehi manāyatanadhammāyatanayamakehi sadisavissajjanattāti attho. Cakkhāyatanādimūlakāni saddāyatanayamakāni saddāyatanamūlakāni sabbāni avissajjaneneva alabbhamānavissajjanatādassanena vissajjitāni nāma hontīti āha ‘‘chasaṭṭhi yamakāni vissajjitāni nāma hontī’’ti.

Jaccandhampi jaccabadhirampīti ettha ca jaccabadhiraggahaṇena jaccandhabadhiro gahitoti veditabbo. Saghānakānaṃ sacakkhukānanti paripuṇṇāyatanameva opapātikaṃ sandhāya vuttanti ettha eva-saddaṃ vuttanti-etassa parato yojetvā yathā ‘‘saghānakānaṃ acakkhukāna’’nti idaṃ aparipuṇṇāyatanaṃ sandhāya vuttaṃ, na evaṃ ‘‘saghānakānaṃ sacakkhukāna’’nti etaṃ. Etaṃ pana paripuṇṇāyatanaṃ sandhāya vuttamevāti attho daṭṭhabbo. Tena jaccabadhirampi sandhāya vuttatā na vāritā hotīti.

22-254.Yattha cakkhāyatananti rūpībrahmalokaṃ pucchatīti niyamato tattha cakkhusotānaṃ sahuppattimattaṃ passanto vadati, okāsavāre pana tasmiṃ puggalassa anāmaṭṭhattā yattha kāmadhātuyaṃ rūpadhātuyañca cakkhāyatanaṃ uppajjati, tattha sotāyatanampi ekantena uppajjatīti ‘‘āmantā’’ti (yama. 1.āyatanayamaka.22) vuttaṃ.

‘‘Yassa vā pana rūpāyatanaṃ uppajjissati, tassa cakkhāyatanaṃ uppajjissatīti? Āmantā’’ti kasmā paṭiññātaṃ, nanu yo gabbhaseyyakabhāvaṃ gantvā parinibbāyissati, tassa rūpāyatanaṃ paṭisandhiyaṃ uppajjissati, na pana cakkhāyatananti? Yassa rūpāyatanaṃ uppajjissati, tassa tadavatthassa puggalassa rūpāyatanuppādato uddhaṃ cakkhāyatanasantānuppādassa pavattiyampi bhavissantassa paṭiññātabbattā. Atha kasmā ‘‘yassa vā pana rūpāyatanaṃ nuppajjissati, tassa cakkhāyatanaṃ nuppajjissatīti? Āmantā’’ti paṭiññātaṃ, nanu gabbhaseyyakassa pacchimabhavikassa upapajjantassa ekādasamasattāhā orato ṭhitassa rūpāyatanaṃ nuppajjissati no ca cakkhāyatanaṃ nuppajjissatīti? Tasmiṃ bhave bhavissantassa uppādassa anāgatabhāvena avacanato. Bhavantare hi tassa tassa āyatanasantānassa yo ādiuppādo paṭisandhiyaṃ pavatte ca bhavissati, so anāgatuppādo tabbhāvena vuccati addhāpaccuppannānantogadhattā. Na pana yo tasmiṃyeva bhave pavatte bhavissati, so anāgatuppādabhāvena vuccati addhāpaccuppannantogadhattā. Addhāvasena hettha kammajapavattassa paccuppannādikālabhedo adhippeto. Evañca katvā indriyayamake (yama. 3.indriyayamaka.368) ‘‘yassa itthindriyaṃ uppajjati, tassa purisindriyaṃ uppajjissatīti? Pacchimabhavikānaṃ itthīnaṃ upapajjantīnaṃ, yā ca itthiyo rūpāvacaraṃ arūpāvacaraṃ upapajjitvā parinibbāyissanti, yā ca itthiyo eteneva bhāvena katici bhave dassetvā parinibbāyissanti, tāsaṃ upapajjantīnaṃ tāsaṃ itthindriyaṃ uppajjati, no ca tāsaṃ purisindriyaṃ uppajjissatī’’ti vuttaṃ. Na hi tāsaṃ sabbāsaṃ tasmiṃ bhave pavatte purisindriyaṃ na uppajjissati liṅgaparivattanasabbhāvā, bhavantare pana ādiuppādassa abhāvaṃ sandhāya ‘‘no ca tāsaṃ purisindriyaṃ uppajjissatī’’ti vuttaṃ. Bhavantare hi ādiuppādassa anāgatattaṃ adhippetanti. Evañca katvā ‘‘katici bhave dassetvā’’ti bhavaggahaṇaṃ katanti.

‘‘Āyatanānaṃ paṭilābho jātī’’ti (dī. ni. 2.388; vibha. 235) vacanato taṃtaṃāyatananibbattakakammena gahitapaṭisandhikassa avassaṃbhāvīāyatanassa yāva āyatanapāripūri, tāva uppajjatīti pana atthe gayhamāne pucchādvayavissajjanaṃ sūpapannaṃ hoti. Evañca sati ‘‘yassa vā pana sotāyatanaṃ nuppajjissati, tassa cakkhāyatanaṃ nuppajjatīti? Pacchimabhavikānaṃ pañcavokāraṃ upapajjantānaṃ, ye ca arūpaṃ upapajjitvā parinibbāyissanti, tesaṃ upapajjantānaṃ tesaṃ sotāyatanaṃ nuppajjissati, no ca tesaṃ cakkhāyatanaṃ nuppajjatī’’ti evamādīsu (yama. 1.āyatanayamaka.95) gabbhaseyyakāpi pacchimabhavikādayo upapajjantā gahitā honti. Evañca katvā indriyayamake (yama. 3.indriyayamaka.186) ‘‘yassa vā pana somanassindriyaṃ uppajjati, tassa cakkhundriyaṃ uppajjatīti? Āmantā’’ti idampi upapannaṃ hoti. Somanassindriyuppādakassa kammassa ekantena cakkhundriyuppādanato gabbhepi yāva cakkhundriyuppatti, tāva uppajjamānatāya tassā abhinanditabbattā.

Yaṃ pana ‘‘yassa vā pana yattha rūpāyatanaṃ uppajjittha, tassa tattha ghānāyatanaṃ uppajjatīti? Kāmāvacarā cavantānaṃ, aghānakānaṃ kāmāvacaraṃ upapajjantānaṃ, rūpāvacarānaṃ tesaṃ tattha rūpāyatanaṃ uppajjittha, no ca tesaṃ tattha ghānāyatanaṃ uppajjatī’’ti ettha ‘‘aghānakānaṃ kāmāvacaraṃ upapajjantāna’’nti (yama. 1.āyatanayamaka.76) vuttaṃ, taṃ ye ekādasamasattāhā orato kālaṃ karissanti, tesaṃ ghānāyatanānibbattakakammena gahitapaṭisandhikānaṃ vasena vuttanti veditabbaṃ. ‘‘Yassa yattha ghānāyatanaṃ na nirujjhati, tassa tattha rūpāyatanaṃ na nirujjhissatīti? Kāmāvacaraṃ upapajjantānaṃ, aghānakānaṃ kāmāvacarā cavantānaṃ, rūpāvacarānaṃ tesaṃ tattha ghānāyatanaṃ na nirujjhati, no ca tesaṃ tattha rūpāyatanaṃ na nirujjhissatī’’ti hi ettha ‘‘aghānakānaṃ kāmāvacarā cavantāna’’nti (yama. 1.āyatanayamaka.181) vacanaṃ anuppanneyeva ghānāyatane gabbhaseyyakānaṃ cuti atthīti dīpeti. Na hi kāmāvacare gabbhaseyyakato añño aghānako atthi dhammahadayavibhaṅge (vibha. 978 ādayo) ‘‘kāmadhātuyā upapattikkhaṇe kassaci aṭṭhāyatanāni pātubhavantī’’ti avuttattāti. Atha kasmā opapātike eva sandhāya idha, indriyayamake ca yathādassitāsu pucchāsu ‘‘āmantā’’ti vuttanti na viññāyatīti? Yamake sanniṭṭhānena gahitatthassa ekadese saṃsayatthasambhavena paṭivacanassa akaraṇato. Bhinditabbe hi na paṭivacanavissajjanaṃ hoti. Yadi siyā, paripuṇṇavissajjanameva na siyāti. Atha kasmā ‘‘yassa vā pana somanassindriyaṃ uppajjati, tassa cakkhundriyaṃ uppajjatīti? Āmantā’’ti (yama. 3.indriyayamaka.186) iminā ‘‘gabbhaseyyakānaṃ somanassapaṭisandhi natthī’’ti na viññāyatīti? ‘‘Kāmadhātuyā upapattikkhaṇe kassa dasindriyāni pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ sahetukānaṃ ñāṇasampayuttānaṃ upapattikkhaṇe dasindriyāni pātubhavanti kāyindriyaṃ manindriyaṃ itthindriyaṃ vā purisindriyaṃ vā jīvitindriyaṃ somanassindriyaṃ vā upekkhindriyaṃ vā saddhindriya’’ntiādivacanato (vibha. 1012).

Nirodhavāre anāgatakālabhede yathā tasseva cittassa nirodho anāgatabhāvena tassa uppattikkhaṇe vutto, evaṃ tasseva kammajasantānassa nirodho anāgatabhāvena tassa uppāde vattabboti sabbattha upapajjantānaṃ eva so tathā vutto, na uppannānaṃ. Uppannānaṃ pana aññassa anāgatassa santānassa nirodho anāgatabhāvena vattabbo, na tasseva. Tassa hi uppādānantaraṃ nirodho āraddho nāma hotīti. Tasmā arahataṃ pavatte sotassa cakkhussa ca bhede satipi anāgatakālāmasanavaseneva ‘‘yassa cakkhāyatanaṃ nirujjhissati, tassa sotāyatanaṃ nirujjhissatīti? Āmantā. Yassa vā pana sotāyatanaṃ nirujjhissati, tassa cakkhāyatanaṃ nirujjhissatīti? Āmantā’’ti vissajjanadvayaṃ upapannameva hotīti. Yasmā ca upapattianantaraṃ nirodho āraddho nāma hoti, taṃniṭṭhānabhāvato pana cutiyā nirodhavacanaṃ, tasmā pavatte niruddhepi santānekadese aniruddhaṃ upādāya aniṭṭhitanirodhoti cutiyāva tassa nirodhoti vuccati. Vakkhati hi ‘‘yassa vā pana somanassindriyaṃ nirujjhati, tassa cakkhundriyaṃ nirujjhatīti? Āmantā’’ti, tenetthāpi cutinirodhe eva ca adhippete yañca pavatte nirujjhissati, tañca niṭṭhānavasena cutiyā eva nirujjhissatīti vuttanti ‘‘āmantā’’ti yuttaṃ paṭivacanaṃ. ‘‘Sacakkhukāna’’ntiādīsu ca ‘‘paṭiladdhacakkhukāna’’ntiādinā attho viññāyatīti.

‘‘Yassa cakkhāyatanaṃ na nirujjhati, tassa sotāyatanaṃ na nirujjhissatīti? Sabbesaṃ upapajjantānaṃ, acakkhukānaṃ cavantānaṃ tesaṃ cakkhāyatanaṃ na nirujjhati, no ca tesaṃ sotāyatanaṃ na nirujjhissatī’’ti ettha āruppe pacchimabhavike ṭhapetvā sabbe upapajjantā, acakkhukā cavantā ca gahitāti daṭṭhabbā. Te hi dutiyakoṭṭhāsena saṅgayhantīti tadapekkhattā sāvasesamidaṃ sabbavacanaṃ acakkhukavacanañcāti. ‘‘Āruppe pacchimabhavikāna’’nti ettha ca arūpato pañcavokāraṃ agacchantā anaññūpapattikāpi ‘‘arūpe pacchimabhavikā’’icceva saṅgayhantīti veditabbā. Esa nayo aññesupi evarūpesūti.

1-19.Labbhamānānanti idaṃ pavattivāre saddadhātusambandhānaṃ yamakānaṃ cakkhuviññāṇadhātādisambandhānañca cutipaṭisandhivasena alabbhamānataṃ sandhāya vuttaṃ.