4. Aṭṭhakavaggo

Kāmaṃ kāmayamānassa, tassa ce taṃ samijjhati;

Addhā pītimano hoti, laddhā macco yadicchati.

Tassa ce kāmayānassa , chandajātassa jantuno;

Te kāmā parihāyanti, sallaviddhova ruppati.

Yo kāme parivajjeti, sappasseva padā siro;

Somaṃ visattikaṃ loke, sato samativattati.

Khettaṃ vatthuṃ hiraññaṃ vā, gavassaṃ dāsaporisaṃ;

Thiyo bandhū puthu kāme, yo naro anugijjhati.

Abalā naṃ balīyanti, maddantenaṃ parissayā;

Tato naṃ dukkhamanveti, nāvaṃ bhinnamivodakaṃ.

Tasmā jantu sadā sato, kāmāni parivajjaye;

Te pahāya tare oghaṃ, nāvaṃ sitvāva pāragūti.

Satto guhāyaṃ bahunābhichanno, tiṭṭhaṃ naro mohanasmiṃ pagāḷho;

Dūre vivekā hi tathāvidho so, kāmā hi loke na hi suppahāyā.

Icchānidānā bhavasātabaddhā, te duppamuñcā na hi aññamokkhā;

Pacchā pure vāpi apekkhamānā, imeva kāme purimeva jappaṃ.

Kāmesu giddhā pasutā pamūḷhā, avadāniyā te visame niviṭṭhā;

Dukkhūpanītā paridevayanti, kiṃsū bhavissāma ito cutāse.

Tasmā hi sikkhetha idheva jantu, yaṃ kiñci jaññā visamanti loke;

Na tassa hetū visamaṃ careyya, appañhidaṃ jīvitamāhu dhīrā.

Passāmi loke pariphandamānaṃ, pajaṃ imaṃ taṇhagataṃ bhavesu;

Hīnā narā maccumukhe lapanti, avītataṇhāse bhavābhavesu.

Mamāyite passatha phandamāne, maccheva appodake khīṇasote;

Etampi disvā amamo careyya, bhavesu āsattimakubbamāno.

Ubhosu antesu vineyya chandaṃ, phassaṃ pariññāya anānugiddho;

Yadattagarahī tadakubbamāno, na lippatī diṭṭhasutesu dhīro.

Saññaṃ pariññā vitareyya oghaṃ, pariggahesu muni nopalitto;

Abbūḷhasallo caramappamatto, nāsīsatī lokamimaṃ parañcāti.

Vadanti ve duṭṭhamanāpi eke, athopi ve saccamanā vadanti;

Vādañca jātaṃ muni no upeti, tasmā munī natthi khilo kuhiñci.

Sakañhi diṭṭhiṃ kathamaccayeyya, chandānunīto ruciyā niviṭṭho;

Sayaṃ samattāni pakubbamāno, yathā hi jāneyya tathā vadeyya.

Yo attano sīlavatāni jantu, anānupuṭṭhova paresa pāva ;

Anariyadhammaṃ kusalā tamāhu, yo ātumānaṃ sayameva pāva.

Santo ca bhikkhu abhinibbutatto, itihanti sīlesu akatthamāno;

Tamariyadhammaṃ kusalā vadanti, yassussadā natthi kuhiñci loke.

Pakappitā saṅkhatā yassa dhammā, purakkhatā santi avīvadātā;

Yadattani passati ānisaṃsaṃ, taṃ nissito kuppapaṭicca santiṃ.

Diṭṭhīnivesā na hi svātivattā, dhammesu niccheyya samuggahītaṃ;

Tasmā naro tesu nivesanesu, nirassatī ādiyatī ca dhammaṃ.

Dhonassa hi natthi kuhiñci loke, pakappitā diṭṭhi bhavābhavesu;

Māyañca mānañca pahāya dhono, sa kena gaccheyya anūpayo so.

Upayo hi dhammesu upeti vādaṃ, anūpayaṃ kena kathaṃ vadeyya;

Attā nirattā na hi tassa atthi, adhosi so diṭṭhimidheva sabbanti.

Passāmi suddhaṃ paramaṃ arogaṃ, diṭṭhena saṃsuddhi narassa hoti;

Evābhijānaṃ paramanti ñatvā, suddhānupassīti pacceti ñāṇaṃ.

Diṭṭhena ce suddhi narassa hoti, ñāṇena vā so pajahāti dukkhaṃ;

Aññena so sujjhati sopadhīko, diṭṭhī hi naṃ pāva tathā vadānaṃ.

Na brāhmaṇo aññato suddhimāha, diṭṭhe sute sīlavate mute vā;

Puññe ca pāpe ca anūpalitto, attañjaho nayidha pakubbamāno.

Purimaṃ pahāya aparaṃ sitāse, ejānugā te na taranti saṅgaṃ;

Te uggahāyanti nirassajanti, kapīva sākhaṃ pamuñcaṃ gahāyaṃ .

Sayaṃ samādāya vatāni jantu, uccāvacaṃ gacchati saññasatto;

Vidvā ca vedehi samecca dhammaṃ, na uccāvacaṃ gacchati bhūripañño.

Sa sabbadhammesu visenibhūto, yaṃ kiñci diṭṭhaṃ va sutaṃ mutaṃ vā;

Tameva dassiṃ vivaṭaṃ carantaṃ, kenīdha lokasmi vikappayeyya.

Na kappayanti na purekkharonti, accantasuddhīti na te vadanti;

Ādānaganthaṃ gathitaṃ visajja, āsaṃ na kubbanti kuhiñci loke.

Sīmātigo brāhmaṇo tassa natthi, ñatvā va disvā va samuggahītaṃ;

Na rāgarāgī na virāgaratto, tassīdha natthī paramuggahītanti.

Paramanti diṭṭhīsu paribbasāno, yaduttari kurute jantu loke;

Hīnāti aññe tato sabbamāha, tasmā vivādāni avītivatto.

Yadattanī passati ānisaṃsaṃ, diṭṭhe sute sīlavate mute vā;

Tadeva so tattha samuggahāya, nihīnato passati sabbamaññaṃ.

Taṃ vāpi ganthaṃ kusalā vadanti, yaṃ nissito passati hīnamaññaṃ;

Tasmā hi diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ bhikkhu na nissayeyya.

Diṭṭhimpi lokasmiṃ na kappayeyya, ñāṇena vā sīlavatena vāpi;

Samoti attānamanūpaneyya, hīno na maññetha visesi vāpi.

Attaṃ pahāya anupādiyāno, ñāṇepi so nissayaṃ no karoti;

Sa ve viyattesu na vaggasārī, diṭṭhimpi so na pacceti kiñci.

Yassūbhayante paṇidhīdha natthi, bhavābhavāya idha vā huraṃ vā;

Nivesanā tassa na santi keci, dhammesu niccheyya samuggahītaṃ.

Tassīdha diṭṭhe va sute mute vā, pakappitā natthi aṇūpi saññā;

Taṃ brāhmaṇaṃ diṭṭhimanādiyānaṃ, kenīdha lokasmiṃ vikappayeyya.

Na kappayanti na purekkharonti, dhammāpi tesaṃ na paṭicchitāse;

Na brāhmaṇo sīlavatena neyyo, pāraṅgato na pacceti tādīti.

Appaṃ vata jīvitaṃ idaṃ, oraṃ vassasatāpi miyyati ;

Yo cepi aticca jīvati, atha kho so jarasāpi miyyati.

Socanti janā mamāyite, na hi santi niccā pariggahā;

Vinābhāvasantamevidaṃ, iti disvā nāgāramāvase.

Maraṇenapi taṃ pahīyati , yaṃ puriso mamidanti maññati;

Etampi viditvā paṇḍito, na mamattāya nametha māmako.

Supinena yathāpi saṅgataṃ, paṭibuddho puriso na passati;

Evampi piyāyitaṃ janaṃ, petaṃ kālakataṃ na passati.

Diṭṭhāpi sutāpi te janā, yesaṃ nāmamidaṃ pavuccati ;

Nāmaṃyevāvasissati, akkheyyaṃ petassa jantuno.

Sokapparidevamaccharaṃ , na jahanti giddhā mamāyite;

Tasmā munayo pariggahaṃ, hitvā acariṃsu khemadassino.

Patilīnacarassa bhikkhuno, bhajamānassa vivittamāsanaṃ;

Sāmaggiyamāhu tassa taṃ, yo attānaṃ bhavane na dassaye.

Sabbattha munī anissito, na piyaṃ kubbati nopi appiyaṃ;

Tasmiṃ paridevamaccharaṃ, paṇṇe vāri yathā na limpati .

Udabindu yathāpi pokkhare, padume vāri yathā na limpati;

Evaṃ muni nopalimpati, yadidaṃ diṭṭhasutaṃ mutesu vā.

Dhono na hi tena maññati, yadidaṃ diṭṭhasutaṃ mutesu vā;

Nāññena visuddhimicchati, na hi so rajjati no virajjatīti.

‘‘Methunamanuyuttassa, (iccāyasmā tisso metteyyo) vighātaṃ brūhi mārisa;

Sutvāna tava sāsanaṃ, viveke sikkhissāmase.

‘‘Methunamanuyuttassa, (metteyyāti bhagavā) mussate vāpi sāsanaṃ;

Micchā ca paṭipajjati, etaṃ tasmiṃ anāriyaṃ.

‘‘Eko pubbe caritvāna, methunaṃ yo nisevati;

Yānaṃ bhantaṃ va taṃ loke, hīnamāhu puthujjanaṃ.

‘‘Yaso kitti ca yā pubbe, hāyate vāpi tassa sā;

Etampi disvā sikkhetha, methunaṃ vippahātave.

‘‘Saṅkappehi pareto so, kapaṇo viya jhāyati;

Sutvā paresaṃ nigghosaṃ, maṅku hoti tathāvidho.

‘‘Atha satthāni kurute, paravādehi codito;

Esa khvassa mahāgedho, mosavajjaṃ pagāhati.

‘‘Paṇḍitoti samaññāto, ekacariyaṃ adhiṭṭhito;

Athāpi methune yutto, mandova parikissati .

‘‘Etamādīnavaṃ ñatvā, muni pubbāpare idha;

Ekacariyaṃ daḷhaṃ kayirā, na nisevetha methunaṃ.

‘‘Vivekaññeva sikkhetha, etadariyānamuttamaṃ;

Na tena seṭṭho maññetha, sa ve nibbānasantike.

‘‘Rittassa munino carato, kāmesu anapekkhino;

Oghatiṇṇassa pihayanti, kāmesu gadhitā pajā’’ti.

Idheva suddhi iti vādayanti , nāññesu dhammesu visuddhimāhu;

Yaṃ nissitā tattha subhaṃ vadānā, paccekasaccesu puthū niviṭṭhā.

Te vādakāmā parisaṃ vigayha, bālaṃ dahantī mithu aññamaññaṃ;

Vadanti te aññasitā kathojjaṃ, pasaṃsakāmā kusalā vadānā.

Yutto kathāyaṃ parisāya majjhe, pasaṃsamicchaṃ vinighāti hoti;

Apāhatasmiṃ pana maṅku hoti, nindāya so kuppati randhamesī.

Yamassa vādaṃ parihīnamāhu, apāhataṃ pañhavimaṃsakāse;

Paridevati socati hīnavādo, upaccagā manti anutthunāti.

Ete vivādā samaṇesu jātā, etesu ugghāti nighāti hoti;

Etampi disvā virame kathojjaṃ, na haññadatthatthipasaṃsalābhā.

Pasaṃsito vā pana tattha hoti, akkhāya vādaṃ parisāya majjhe;

So hassatī uṇṇamatī ca tena, pappuyya tamatthaṃ yathā mano ahu.

Yā uṇṇatī sāssa vighātabhūmi, mānātimānaṃ vadate paneso;

Etampi disvā na vivādayetha, na hi tena suddhiṃ kusalā vadanti.

Sūro yathā rājakhādāya puṭṭho, abhigajjameti paṭisūramicchaṃ;

Yeneva so tena palehi sūra, pubbeva natthi yadidaṃ yudhāya.

Ye diṭṭhimuggayha vivādayanti , idameva saccanti ca vādayanti;

Te tvaṃ vadassū na hi tedha atthi, vādamhi jāte paṭisenikattā.

Visenikatvā pana ye caranti, diṭṭhīhi diṭṭhiṃ avirujjhamānā;

Tesu tvaṃ kiṃ labhetho pasūra, yesīdha natthī paramuggahītaṃ.

Atha tvaṃ pavitakkamāgamā, manasā diṭṭhigatāni cintayanto;

Dhonena yugaṃ samāgamā, na hi tvaṃ sakkhasi sampayātaveti.

‘‘Disvāna taṇhaṃ aratiṃ ragañca , nāhosi chando api methunasmiṃ;

Kimevidaṃ muttakarīsapuṇṇaṃ, pādāpi naṃ samphusituṃ na icche’’.

‘‘Etādisaṃ ce ratanaṃ na icchasi, nāriṃ narindehi bahūhi patthitaṃ;

Diṭṭhigataṃ sīlavataṃ nu jīvitaṃ , bhavūpapattiñca vadesi kīdisaṃ’’.

‘‘Idaṃ vadāmīti na tassa hoti, (māgaṇḍiyāti bhagavā)

Dhammesu niccheyya samuggahītaṃ;

Passañca diṭṭhīsu anuggahāya,

Ajjhattasantiṃ pacinaṃ adassaṃ’’.

‘‘Vinicchayā yāni pakappitāni, (iti māgaṇḍiyo )

Te ve munī brūsi anuggahāya;

Ajjhattasantīti yametamatthaṃ,

Kathaṃ nu dhīrehi paveditaṃ taṃ’’.

‘‘Na diṭṭhiyā na sutiyā na ñāṇena, (māgaṇḍiyāti bhagavā)

Sīlabbatenāpi na suddhimāha;

Adiṭṭhiyā assutiyā añāṇā,

Asīlatā abbatā nopi tena;

Ete ca nissajja anuggahāya,

Santo anissāya bhavaṃ na jappe’’.

‘‘No ce kira diṭṭhiyā na sutiyā na ñāṇena, (iti māgaṇḍiyo)

Sīlabbatenāpi na suddhimāha;

Adiṭṭhiyā assutiyā añāṇā,

Asīlatā abbatā nopi tena;

Maññāmahaṃ momuhameva dhammaṃ,

Diṭṭhiyā eke paccenti suddhiṃ’’.

‘‘Diṭṭhañca nissāya anupucchamāno, (māgaṇḍiyāti bhagavā)

Samuggahītesu pamohamāgā ;

Ito ca nāddakkhi aṇumpi saññaṃ,

Tasmā tuvaṃ momuhato dahāsi.

‘‘Samo visesī uda vā nihīno, yo maññatī so vivadetha tena;

Tīsu vidhāsu avikampamāno, samo visesīti na tassa hoti.

‘‘Saccanti so brāhmaṇo kiṃ vadeyya, musāti vā so vivadetha kena;

Yasmiṃ samaṃ visamaṃ vāpi natthi, sa kena vādaṃ paṭisaṃyujeyya.

‘‘Okaṃ pahāya aniketasārī, gāme akubbaṃ muni santhavāni ;

Kāmehi ritto apurekkharāno, kathaṃ na viggayha janena kayirā.

‘‘Yehi vivitto vicareyya loke, na tāni uggayha vadeyya nāgo;

Jalambujaṃ kaṇḍakaṃ vārijaṃ yathā, jalena paṅkena canūpalittaṃ;

Evaṃ munī santivādo agiddho, kāme ca loke ca anūpalitto.

‘‘Na vedagū diṭṭhiyāyako na mutiyā, sa mānameti na hi tammayo so;

Na kammunā nopi sutena neyyo, anūpanīto sa nivesanesu.

‘‘Saññāvirattassa na santi ganthā, paññāvimuttassa na santi mohā;

Saññañca diṭṭhiñca ye aggahesuṃ, te ghaṭṭayantā vicaranti loke’’ti.

‘‘Kathaṃdassī kathaṃsīlo, upasantoti vuccati;

Taṃ me gotama pabrūhi, pucchito uttamaṃ naraṃ’’.

‘‘Vītataṇho purā bhedā, (iti bhagavā) pubbamantamanissito;

Vemajjhe nupasaṅkheyyo, tassa natthi purakkhataṃ.

‘‘Akkodhano asantāsī, avikatthī akukkuco;

Mantabhāṇī anuddhato, sa ve vācāyato muni.

‘‘Nirāsatti anāgate, atītaṃ nānusocati;

Vivekadassī phassesu, diṭṭhīsu ca na nīyati .

‘‘Patilīno akuhako, apihālu amaccharī;

Appagabbho ajeguccho, pesuṇeyye ca no yuto.

‘‘Sātiyesu anassāvī, atimāne ca no yuto;

Saṇho ca paṭibhānavā , na saddho na virajjati.

‘‘Lābhakamyā na sikkhati, alābhe ca na kuppati;

Aviruddho ca taṇhāya, rasesu nānugijjhati.

‘‘Upekkhako sadā sato, na loke maññate samaṃ;

Na visesī na nīceyyo, tassa no santi ussadā.

‘‘Yassa nissayanā natthi, ñatvā dhammaṃ anissito;

Bhavāya vibhavāya vā, taṇhā yassa na vijjati.

‘‘Taṃ brūmi upasantoti, kāmesu anapekkhinaṃ;

Ganthā tassa na vijjanti, atarī so visattikaṃ.

‘‘Na tassa puttā pasavo, khettaṃ vatthuñca vijjati;

Attā vāpi nirattā vā , na tasmiṃ upalabbhati.

‘‘Yena naṃ vajjuṃ puthujjanā, atho samaṇabrāhmaṇā;

Taṃ tassa apurakkhataṃ, tasmā vādesu nejati.

‘‘Vītagedho amaccharī, na ussesu vadate muni;

Na samesu na omesu, kappaṃ neti akappiyo.

‘‘Yassa loke sakaṃ natthi, asatā ca na socati;

Dhammesu ca na gacchati, sa ve santoti vuccatī’’ti.

‘‘Kutopahūtā kalahā vivādā, paridevasokā sahamaccharā ca;

Mānātimānā sahapesuṇā ca, kutopahūtā te tadiṅgha brūhi’’.

‘‘Piyappahūtā kalahā vivādā,

Paridevasokā sahamaccharā ca;

Mānātimānā sahapesuṇā ca,

Maccherayuttā kalahā vivādā;

Vivādajātesu ca pesuṇāni’’.

‘‘Piyā su lokasmiṃ kutonidānā, ye cāpi lobhā vicaranti loke;

Āsā ca niṭṭhā ca kutonidānā, ye samparāyāya narassa honti’’.

‘‘Chandānidānāni piyāni loke, ye cāpi lobhā vicaranti loke;

Āsā ca niṭṭhā ca itonidānā, ye samparāyāya narassa honti’’.

‘‘Chando nu lokasmiṃ kutonidāno, vinicchayā cāpi kutopahūtā;

Kodho mosavajjañca kathaṃkathā ca, ye vāpi dhammā samaṇena vuttā’’.

‘‘Sātaṃ asātanti yamāhu loke, tamūpanissāya pahoti chando;

Rūpesu disvā vibhavaṃ bhavañca, vinicchayaṃ kubbati jantu loke.

‘‘Kodho mosavajjañca kathaṃkathā ca, etepi dhammā dvayameva sante;

Kathaṃkathī ñāṇapathāya sikkhe, ñatvā pavuttā samaṇena dhammā’’.

‘‘Sātaṃ asātañca kutonidānā, kismiṃ asante na bhavanti hete;

Vibhavaṃ bhavañcāpi yametamatthaṃ, etaṃ me pabrūhi yatonidānaṃ’’.

‘‘Phassanidānaṃ sātaṃ asātaṃ, phasse asante na bhavanti hete;

Vibhavaṃ bhavañcāpi yametamatthaṃ, etaṃ te pabrūmi itonidānaṃ’’.

‘‘Phasso nu lokasmi kutonidāno, pariggahā cāpi kutopahūtā;

Kismiṃ asante na mamattamatthi, kismiṃ vibhūte na phusanti phassā’’.

‘‘Nāmañca rūpañca paṭicca phasso, icchānidānāni pariggahāni;

Icchāyasantyā na mamattamatthi, rūpe vibhūte na phusanti phassā’’.

‘‘Kathaṃsametassa vibhoti rūpaṃ, sukhaṃ dukhañcāpi kathaṃ vibhoti;

Etaṃ me pabrūhi yathā vibhoti, taṃ jāniyāmāti me mano ahu’’.

‘‘Na saññasaññī na visaññasaññī, nopi asaññī na vibhūtasaññī;

Evaṃsametassa vibhoti rūpaṃ, saññānidānā hi papañcasaṅkhā’’.

‘‘Yaṃ taṃ apucchimha akittayī no,

Aññaṃ taṃ pucchāma tadiṅgha brūhi;

Ettāvataggaṃ nu vadanti heke,

Yakkhassa suddhiṃ idha paṇḍitāse;

Udāhu aññampi vadanti etto.

‘‘Ettāvataggampi vadanti heke, yakkhassa suddhiṃ idha paṇḍitāse;

Tesaṃ paneke samayaṃ vadanti, anupādisese kusalā vadānā.

‘‘Ete ca ñatvā upanissitāti, ñatvā munī nissaye so vimaṃsī;

Ñatvā vimutto na vivādameti, bhavābhavāya na sameti dhīro’’ti.

Sakaṃsakaṃdiṭṭhiparibbasānā, viggayha nānā kusalā vadanti;

Yo evaṃ jānāti sa vedi dhammaṃ, idaṃ paṭikkosamakevalī so.

Evampi viggayha vivādayanti, bālo paro akkusaloti cāhu;

Sacco nu vādo katamo imesaṃ, sabbeva hīme kusalā vadānā.

Parassa ce dhammamanānujānaṃ, bālomako hoti nihīnapañño;

Sabbeva bālā sunihīnapaññā, sabbevime diṭṭhiparibbasānā.

Sandiṭṭhiyā ceva na vīvadātā, saṃsuddhapaññā kusalā mutīmā;

Na tesaṃ koci parihīnapañño , diṭṭhī hi tesampi tathā samattā.

Na vāhametaṃ tathiyanti brūmi, yamāhu bālā mithu aññamaññaṃ;

Sakaṃsakaṃdiṭṭhimakaṃsu saccaṃ, tasmā hi bāloti paraṃ dahanti.

Yamāhu saccaṃ tathiyanti eke, tamāhu aññe tucchaṃ musāti;

Evampi vigayha vivādayanti, kasmā na ekaṃ samaṇā vadanti.

Ekañhi saccaṃ na dutīyamatthi, yasmiṃ pajā no vivade pajānaṃ;

Nānā te saccāni sayaṃ thunanti, tasmā na ekaṃ samaṇā vadanti.

Kasmā nu saccāni vadanti nānā, pavādiyāse kusalā vadānā;

Saccāni sutāni bahūni nānā, udāhu te takkamanussaranti.

Na heva saccāni bahūni nānā, aññatra saññāya niccāni loke;

Takkañca diṭṭhīsu pakappayitvā, saccaṃ musāti dvayadhammamāhu.

Diṭṭhe sute sīlavate mute vā, ete ca nissāya vimānadassī;

Vinicchaye ṭhatvā pahassamāno, bālo paro akkusaloti cāha.

Yeneva bāloti paraṃ dahāti, tenātumānaṃ kusaloti cāha;

Sayamattanā so kusalo vadāno, aññaṃ vimāneti tadeva pāva.

Atisāradiṭṭhiyāva so samatto, mānena matto paripuṇṇamānī;

Sayameva sāmaṃ manasābhisitto, diṭṭhī hi sā tassa tathā samattā.

Parassa ce hi vacasā nihīno, tumo sahā hoti nihīnapañño;

Atha ce sayaṃ vedagū hoti dhīro, na koci bālo samaṇesu atthi.

Aññaṃ ito yābhivadanti dhammaṃ, aparaddhā suddhimakevalī te ;

Evampi titthyā puthuso vadanti, sandiṭṭhirāgena hi tebhirattā .

Idheva suddhi iti vādayanti, nāññesu dhammesu visuddhimāhu;

Evampi titthyā puthuso niviṭṭhā, sakāyane tattha daḷhaṃ vadānā.

Sakāyane vāpi daḷhaṃ vadāno, kamettha bāloti paraṃ daheyya;

Sayameva so medhagamāvaheyya , paraṃ vadaṃ bālamasuddhidhammaṃ.

Vinicchaye ṭhatvā sayaṃ pamāya, uddhaṃ sa lokasmiṃ vivādameti;

Hitvāna sabbāni vinicchayāni, na medhagaṃ kubbati jantu loketi.

Ye kecime diṭṭhiparibbasānā, idameva saccanti vivādayanti ;

Sabbeva te nindamanvānayanti, atho pasaṃsampi labhanti tattha.

Appañhi etaṃ na alaṃ samāya, duve vivādassa phalāni brūmi;

Etampi disvā na vivādayetha, khemābhipassaṃ avivādabhūmiṃ.

Yā kācimā sammutiyo puthujjā, sabbāva etā na upeti vidvā;

Anūpayo so upayaṃ kimeyya, diṭṭhe sute khantimakubbamāno.

Sīluttamā saññamenāhu suddhiṃ, vataṃ samādāya upaṭṭhitāse;

Idheva sikkhema athassa suddhiṃ, bhavūpanītā kusalā vadānā.

Sace cuto sīlavatato hoti, pavedhatī kamma virādhayitvā;

Pajappatī patthayatī ca suddhiṃ, satthāva hīno pavasaṃ gharamhā.

Sīlabbataṃ vāpi pahāya sabbaṃ, kammañca sāvajjanavajjametaṃ;

Suddhiṃ asuddhinti apatthayāno, virato care santimanuggahāya.

Tamūpanissāya jigucchitaṃ vā, athavāpi diṭṭhaṃ va sutaṃ mutaṃ vā;

Uddhaṃsarā suddhimanutthunanti, avītataṇhāse bhavābhavesu.

Patthayamānassa hi jappitāni, pavedhitaṃ vāpi pakappitesu;

Cutūpapāto idha yassa natthi, sa kena vedheyya kuhiṃva jappe .

Yamāhu dhammaṃ paramanti eke, tameva hīnanti panāhu aññe;

Sacco nu vādo katamo imesaṃ, sabbeva hīme kusalā vadānā.

Sakañhi dhammaṃ paripuṇṇamāhu, aññassa dhammaṃ pana hīnamāhu;

Evampi viggayha vivādayanti, sakaṃ sakaṃ sammutimāhu saccaṃ.

Parassa ce vambhayitena hīno, na koci dhammesu visesi assa;

Puthū hi aññassa vadanti dhammaṃ, nihīnato samhi daḷhaṃ vadānā.

Saddhammapūjāpi nesaṃ tatheva, yathā pasaṃsanti sakāyanāni;

Sabbeva vādā tathiyā bhaveyyuṃ, suddhī hi nesaṃ paccattameva.

Na brāhmaṇassa paraneyyamatthi, dhammesu niccheyya samuggahītaṃ;

Tasmā vivādāni upātivatto, na hi seṭṭhato passati dhammamaññaṃ.

Jānāmi passāmi tatheva etaṃ, diṭṭhiyā eke paccenti suddhiṃ;

Addakkhi ce kiñhi tumassa tena, atisitvā aññena vadanti suddhiṃ.

Passaṃ naro dakkhati nāmarūpaṃ, disvāna vā ñassati tānimeva;

Kāmaṃ bahuṃ passatu appakaṃ vā, na hi tena suddhiṃ kusalā vadanti.

Nivissavādī na hi subbināyo, pakappitaṃ diṭṭhi purekkharāno;

Yaṃ nissito tattha subhaṃ vadāno, suddhiṃvado tattha tathaddasā so.

Na brāhmaṇo kappamupeti saṅkhā , na diṭṭhisārī napi ñāṇabandhu;

Ñatvā ca so sammutiyo puthujjā, upekkhatī uggahaṇanti maññe.

Vissajja ganthāni munīdha loke, vivādajātesu na vaggasārī;

Santo asantesu upekkhako so, anuggaho uggahaṇanti maññe.

Pubbāsave hitvā nave akubbaṃ, na chandagū nopi nivissavādī;

Sa vippamutto diṭṭhigatehi dhīro, na limpati loke anattagarahī.

Sa sabbadhammesu visenibhūto, yaṃ kiñci diṭṭhaṃ va sutaṃ mutaṃ vā;

Sa pannabhāro muni vippamutto, na kappiyo nūparato na patthiyoti.

‘‘Pucchāmi taṃ ādiccabandhu , vivekaṃ santipadañca mahesi;

Kathaṃ disvā nibbāti bhikkhu, anupādiyāno lokasmiṃ kiñci’’.

‘‘Mūlaṃ papañcasaṅkhāya, (iti bhagavā)

Mantā asmīti sabbamuparundhe ;

Yā kāci taṇhā ajjhattaṃ,

Tāsaṃ vinayā sadā sato sikkhe.

‘‘Yaṃ kiñci dhammamabhijaññā, ajjhattaṃ athavāpi bahiddhā;

Na tena thāmaṃ kubbetha, na hi sā nibbuti sataṃ vuttā.

‘‘Seyyo na tena maññeyya, nīceyyo athavāpi sarikkho;

Phuṭṭho anekarūpehi, nātumānaṃ vikappayaṃ tiṭṭhe.

‘‘Ajjhattamevupasame, na aññato bhikkhu santimeseyya;

Ajjhattaṃ upasantassa, natthi attā kuto nirattā vā.

‘‘Majjhe yathā samuddassa, ūmi no jāyatī ṭhito hoti;

Evaṃ ṭhito anejassa, ussadaṃ bhikkhu na kareyya kuhiñci’’.

‘‘Akittayī vivaṭacakkhu, sakkhidhammaṃ parissayavinayaṃ;

Paṭipadaṃ vadehi bhaddante, pātimokkhaṃ athavāpi samādhiṃ’’.

‘‘Cakkhūhi neva lolassa, gāmakathāya āvaraye sotaṃ;

Rase ca nānugijjheyya, na ca mamāyetha kiñci lokasmiṃ.

‘‘Phassena yadā phuṭṭhassa, paridevaṃ bhikkhu na kareyya kuhiñci;

Bhavañca nābhijappeyya, bheravesu ca na sampavedheyya.

‘‘Annānamatho pānānaṃ, khādanīyānaṃ athopi vatthānaṃ;

Laddhā na sannidhiṃ kayirā, na ca parittase tāni alabhamāno.

‘‘Jhāyī na pādalolassa, virame kukkuccā nappamajjeyya;

Athāsanesu sayanesu, appasaddesu bhikkhu vihareyya.

‘‘Niddaṃ na bahulīkareyya, jāgariyaṃ bhajeyya ātāpī;

Tandiṃ māyaṃ hassaṃ khiḍḍaṃ, methunaṃ vippajahe savibhūsaṃ.

‘‘Āthabbaṇaṃ supinaṃ lakkhaṇaṃ, no vidahe athopi nakkhattaṃ;

Virutañca gabbhakaraṇaṃ, tikicchaṃ māmako na seveyya.

‘‘Nindāya nappavedheyya, na uṇṇameyya pasaṃsito bhikkhu;

Lobhaṃ saha macchariyena, kodhaṃ pesuṇiyañca panudeyya.

‘‘Kayavikkaye na tiṭṭheyya, upavādaṃ bhikkhu na kareyya kuhiñci;

Gāme ca nābhisajjeyya, lābhakamyā janaṃ na lapayeyya.

‘‘Na ca katthitā siyā bhikkhu, na ca vācaṃ payuttaṃ bhāseyya;

Pāgabbhiyaṃ na sikkheyya, kathaṃ viggāhikaṃ na kathayeyya.

‘‘Mosavajje na nīyetha, sampajāno saṭhāni na kayirā;

Atha jīvitena paññāya, sīlabbatena nāññamatimaññe.

‘‘Sutvā rusito bahuṃ vācaṃ, samaṇānaṃ vā puthujanānaṃ ;

Pharusena ne na paṭivajjā, na hi santo paṭisenikaronti.

‘‘Etañca dhammamaññāya, vicinaṃ bhikkhu sadā sato sikkhe;

Santīti nibbutiṃ ñatvā, sāsane gotamassa na pamajjeyya.

‘‘Abhibhū hi so anabhibhūto, sakkhidhammamanītihamadassī;

Tasmā hi tassa bhagavato sāsane, appamatto sadā namassamanusikkhe’’ti.

‘‘Attadaṇḍā bhayaṃ jātaṃ, janaṃ passatha medhagaṃ;

Saṃvegaṃ kittayissāmi, yathā saṃvijitaṃ mayā.

‘‘Phandamānaṃ pajaṃ disvā, macche appodake yathā;

Aññamaññehi byāruddhe, disvā maṃ bhayamāvisi.

‘‘Samantamasāro loko, disā sabbā sameritā;

Icchaṃ bhavanamattano, nāddasāsiṃ anositaṃ.

‘‘Osānetveva byāruddhe, disvā me aratī ahu;

Athettha sallamaddakkhiṃ, duddasaṃ hadayanissitaṃ.

‘‘Yena sallena otiṇṇo, disā sabbā vidhāvati;

Tameva sallamabbuyha, na dhāvati na sīdati.

‘‘Tattha sikkhānugīyanti , yāni loke gadhitāni;

Na tesu pasuto siyā, nibbijjha sabbaso kāme;

Sikkhe nibbānamattano.

‘‘Sacco siyā appagabbho, amāyo rittapesuṇo;

Akkodhano lobhapāpaṃ, vevicchaṃ vitare muni.

‘‘Niddaṃ tandiṃ sahe thīnaṃ, pamādena na saṃvase;

Atimāne na tiṭṭheyya, nibbānamanaso naro.

‘‘Mosavajje na nīyetha, rūpe snehaṃ na kubbaye;

Mānañca parijāneyya, sāhasā virato care.

‘‘Purāṇaṃ nābhinandeyya, nave khantiṃ na kubbaye;

Hiyyamāne na soceyya, ākāsaṃ na sito siyā.

‘‘Gedhaṃ brūmi mahoghoti, ājavaṃ brūmi jappanaṃ;

Ārammaṇaṃ pakappanaṃ, kāmapaṅko duraccayo.

‘‘Saccā avokkamma muni, thale tiṭṭhati brāhmaṇo;

Sabbaṃ so paṭinissajja, sa ve santoti vuccati.

‘‘Sa ve vidvā sa vedagū, ñatvā dhammaṃ anissito;

Sammā so loke iriyāno, na pihetīdha kassaci.

‘‘Yodha kāme accatari, saṅgaṃ loke duraccayaṃ;

Na so socati nājjheti, chinnasoto abandhano.

‘‘Yaṃ pubbe taṃ visosehi, pacchā te māhu kiñcanaṃ;

Majjhe ce no gahessasi, upasanto carissasi.

‘‘Sabbaso nāmarūpasmiṃ, yassa natthi mamāyitaṃ;

Asatā ca na socati, sa ve loke na jīyati.

‘‘Yassa natthi idaṃ meti, paresaṃ vāpi kiñcanaṃ;

Mamattaṃ so asaṃvindaṃ, natthi meti na socati.

‘‘Aniṭṭhurī ananugiddho, anejo sabbadhī samo;

Tamānisaṃsaṃ pabrūmi, pucchito avikampinaṃ.

‘‘Anejassa vijānato, natthi kāci nisaṅkhati .

Virato so viyārabbhā, khemaṃ passati sabbadhi.

‘‘Na samesu na omesu, na ussesu vadate muni;

Santo so vītamaccharo, nādeti na nirassatī’’ti.

‘‘Na me diṭṭho ito pubbe, (iccāyasmā sāriputto)

Na suto uda kassaci;

Evaṃ vagguvado satthā,

Tusitā gaṇimāgato.

‘‘Sadevakassa lokassa, yathā dissati cakkhumā;

Sabbaṃ tamaṃ vinodetvā, ekova ratimajjhagā.

‘‘Taṃ buddhaṃ asitaṃ tādiṃ, akuhaṃ gaṇimāgataṃ;

Bahūnamidha baddhānaṃ, atthi pañhena āgamaṃ.

‘‘Bhikkhuno vijigucchato, bhajato rittamāsanaṃ;

Rukkhamūlaṃ susānaṃ vā, pabbatānaṃ guhāsu vā.

‘‘Uccāvacesu sayanesu, kīvanto tattha bheravā;

Yehi bhikkhu na vedheyya, nigghose sayanāsane.

‘‘Katī parissayā loke, gacchato agataṃ disaṃ;

Ye bhikkhu abhisambhave, pantamhi sayanāsane.

‘‘Kyāssa byappathayo assu, kyāssassu idha gocarā;

Kāni sīlabbatānāssu, pahitattassa bhikkhuno.

‘‘Kaṃ so sikkhaṃ samādāya, ekodi nipako sato;

Kammāro rajatasseva, niddhame malamattano’’.

‘‘Vijigucchamānassa yadidaṃ phāsu, (sāriputtāti bhagavā)

Rittāsanaṃ sayanaṃ sevato ce;

Sambodhikāmassa yathānudhammaṃ,

Taṃ te pavakkhāmi yathā pajānaṃ.

‘‘Pañcannaṃ dhīro bhayānaṃ na bhāye, bhikkhu sato sapariyantacārī;

Ḍaṃsādhipātānaṃ sarīsapānaṃ, manussaphassānaṃ catuppadānaṃ.

‘‘Paradhammikānampi na santaseyya, disvāpi tesaṃ bahubheravāni;

Athāparāni abhisambhaveyya, parissayāni kusalānuesī.

‘‘Ātaṅkaphassena khudāya phuṭṭho, sītaṃ atuṇhaṃ adhivāsayeyya;

So tehi phuṭṭho bahudhā anoko, vīriyaṃ parakkammadaḷhaṃ kareyya.

‘‘Theyyaṃ na kāre na musā bhaṇeyya, mettāya phasse tasathāvarāni;

Yadāvilattaṃ manaso vijaññā, kaṇhassa pakkhoti vinodayeyya.

‘‘Kodhātimānassa vasaṃ na gacche, mūlampi tesaṃ palikhañña tiṭṭhe;

Athappiyaṃ vā pana appiyaṃ vā, addhā bhavanto abhisambhaveyya.

‘‘Paññaṃ purakkhatvā kalyāṇapīti, vikkhambhaye tāni parissayāni;

Aratiṃ sahetha sayanamhi pante, caturo sahetha paridevadhamme.

‘‘Kiṃsū asissāmi kuvaṃ vā asissaṃ, dukkhaṃ vata settha kvajja sessaṃ;

Ete vitakke paridevaneyye, vinayetha sekho aniketacārī.

‘‘Annañca laddhā vasanañca kāle, mattaṃ so jaññā idha tosanatthaṃ;

So tesu gutto yatacāri gāme, rusitopi vācaṃ pharusaṃ na vajjā.

‘‘Okkhittacakkhu na ca pādalolo, jhānānuyutto bahujāgarassa;

Upekkhamārabbha samāhitatto, takkāsayaṃ kukkucciyūpachinde.

‘‘Cudito vacībhi satimābhinande, sabrahmacārīsu khilaṃ pabhinde;

Vācaṃ pamuñce kusalaṃ nātivelaṃ, janavādadhammāya na cetayeyya.

‘‘Athāparaṃ pañca rajāni loke, yesaṃ satīmā vinayāya sikkhe;

Rūpesu saddesu atho rasesu, gandhesu phassesu sahetha rāgaṃ.

‘‘Etesu dhammesu vineyya chandaṃ, bhikkhu satimā suvimuttacitto;

Kālena so sammā dhammaṃ parivīmaṃsamāno,

Ekodibhūto vihane tamaṃ so’’ti.