Saḷavagga

Pucchā – tenāvuso bhagavatā…pe… sammāsambuddhena saḷavagge dutiyaṃ mālukyaputtasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitaṃ.

Vissajjanā – sāvatthiyaṃ bhante āyasmantaṃ mālukyaputtattheraṃ ārabbha bhāsitaṃ. Āyasmā bhante mālukyaputtatthero bhagavantaṃ etadavoca ‘‘sādhu me bhante bhagavā saṃkhittena dhammaṃ desetu, yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyya’’nti. Tasmiṃ vatthusmiṃ ‘‘ettha dāni mālukyaputta kiṃ dahare bhikkhū vakkhāmāti’’ādinā theraṃ apasādetvā ceva ussādetvā ca ‘‘taṃ kiṃ maññasi mālukyaputta, ye te cakkhuviññeyyā rūpā adiṭṭhā adiṭṭhapubbā, na ca passasi, na ca te hoti passeyyanti, atthi te tattha chando vā rāgo vā evamādinā bhante bhagavatā bhāsitaṃ.

Pucchā – imasmiṃ ca kho panāvuso bhagavatā ovāde saṃkhittena bhāsite so āyasmā mālukyaputtatthero bhagavantaṃ kiṃ avoca kathañcassa bhagavā anuññāsi. Kīdiso cassāyasmato mālukyaputtattherassa dhammābhisamayo ahosi.

Vissajjanā – imasmiṃ kho bhante ovāde bhagavatā saṃkhittena bhāsite āyasmā mālukyaputtatthero bhagavantaṃ etadavoca ‘‘imassa khvāhaṃ bhante bhagavatā saṃkhittena bhāsitassa vitthārena atthaṃ ājānāmi.

Rūpaṃ disvā muṭṭhā, piyaṃ nimittaṃ manasi karoto;

Sārattacitto vedeti, tañca ajjhosa tiṭṭhati.

Tassa vaḍḍhanti vedanā, anekā rūpasambhavā;

Abhijjhā ca vihesā ca, cittamassūpahaññati;

Evaṃ ācinato dukkhaṃ, ārā nibbāna vuccati;

Na so rajjati dhammesu, dhammaṃ ñatvā paṭissato;

Virattacitto vedeti, tañca nājjhosa tiṭṭhati.

Yathāssa jānato dhammaṃ, sevato cāpi vedanaṃ;

Khīyati nopacīyati, evaṃ so caratī sato;

Evaṃ apacinato dukkhaṃ, santike nibbāna vuccatīti.

Imassa khvāhaṃ bhante bhagavatā saṃkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmīti. Bhagavā ca bhante ‘‘sādhu sādhu mālukyaputta, sādhu kho tvaṃ mālukyaputta mayā saṃkhittena bhāsitassa vitthārena atthaṃ ājānāsī’’ti sādhukāraṃ datvā–

‘‘Rūpaṃ disvā sati muṭṭho, piyaṃ nimittaṃ manasi karoto;

Sārattacitto vedeti, tañca ajjhosa tiṭṭhatī’’ti–

Ādinā

Therassa vacanaṃ samanuññāsi. So ca bhante āyasmā mālukyaputtatthero eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti, tadanuttaraṃ brahmacariyapariyosānaṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihāsi, ‘‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’’ti abbhaññāsi. Aññataroca panāyasmā mālukyaputto arahataṃ ahosi. Evaṃ kho bhante tassa āyasmato abhisamparāyo ahosi.

Rūpaṃ disvā sati muṭṭhā, piyaṃ nimittaṃ manasi karoto;

Sārattacitto vedeti, tañca ajjhosa tiṭṭhati.

Pucchā – tattheva āvuso catutthaṃ pamādavihārīsuttaṃ bhagavatā kattha kaṃ ārabbha bhāsitaṃ.

Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha ‘‘pamādavihāriñca vo bhikkhave desessāmi appamādavihāriñca, taṃ suṇātha. Kathañca bhikkhave pamādavihārī hoti. Cakkhundriyaṃ asaṃvutassa bhikkhave viharato cittaṃ byāsiñcati cakkhuviññeyyesu rūpesu, tassa byāsittacittassa pāmojjaṃ na hoti, pāmojje asati pīti na hoti, pītiyā passaddhi na hoti, passaddhiyā asati dukkhaṃ hoti, dukkhino cittaṃ na samādhiyati, asamāhi te citte dhammā na pātubhavanti, dhammānaṃ apātubhāvā pamādavihārītveva saṅkhaṃ gacchatī’’ti evamādinā bhante bhagavatā bhāsitaṃ.